LE

А. Ч. Бхактиведанта Свами Прабхупада · Джайпур · 1972

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Defining the supreme occupation of man

Evening, January 21st, Jaipur. And the two vaccine and hope has it. Ātmā suprasīdati. Sa vai puṁsāṁ... ātmā suprasīdati. Go ātmā suprasīdati... suprasīdati... niki liedarika. Apara-dharma se kāmanā banāne.

Sa vai puṁsāṁ paro dharmo. Śrīdhara Svāmī kahe dharmo. Kṛṣṇe śravaṇādi-lakṣaṇa iti. Bhavati sa paro dharmo. Kṛṣṇa-kīrtana, śravaṇaṁ kīrtanaṁ viṣṇu-smaraṇaṁ, pāda-sevanaṁ arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-nivedanam.

Yena bhaktiḥ śravaṇādi-samanvitā sulabhā, Bhagavataṁ bhagavat-bhakti-kartṛtaḥ. This kartṛtva Bhagavān... uska nām hai paro dharmo. Utkṛṣṭa-dharma. So Śrīdhara is likhatā. Paro dharmo kva-iti? Jātu dharmo...

Dharma ko yajan karne se Kṛṣṇa... śravaṇādi-lakṣaṇa-śrīti-bhavati sa paro dharmo, sa eva ātyantika-śreyaḥ. Ātyantika-śreyaḥ. Śreya kar-te hai. Sab śreya bhallā do jīvuta.

Purification through hearing and chanting

Śreya aur preya. Śreya, jo jaise bālaka ko. Aur śreya kyā chīz hai? Śreya hai ki tumārikā, din bhar khelne, paro, rāma-sā-sā-vka pā-jāi, sku-jā, chīko, us śreya ko śreya kahatā? Jo antim, antim jo sukha hai.

I send the sukha, uska nām hai śreya. Ye bhagavad-bhakti jo, parama śreya. So Śrīdhara Svāmī kahe eva, āikāntika-śreyaḥ. Āikāntika-śreyaḥ. Bas śiva-maṅgala. Otvale. Śukadeva Gosvāmī bhivata: yayā kṛṣṇa-praśna loka-hita.

Ye bhagavad-vī loka-maṅgala. Ye praśna keval sunne se loka-maṅgala. Maṅgala ya. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ hṛdy antaḥ-stho hy abhadrāṇi. Vidhu-.

Keval śravaṇa-kīrtana karne se... hau āge nahī baṛh saktā. To uska puṇya lābha hotā hai, puṇya-śravaṇa-kīrtana. Poi kut samhya nasamita. Мм. Uccāraṇa ho rahā hai. Yes, śabdasya sarva-puṇya-haya. Kṛtya tate loka-maṅgalam.

Āśraya. Kṛṣṇa, Kṛṣṇa-kathā śravaṇa-rūpeṇa hotā hai, śreyaḥ parama-śreyaḥ, diśvaila hotā hai, agidakh Kṛṣṇaloka calanādi mukti lābh hoy.

Yunki puṇya kā yukti kartā pāpa bhikku naṣṭa hotā hai aur pāpa naṣṭa hone ho kamana-kāñcana me dil lagā. Ye samasta gatam pāpam pāpī. Jaya Bhāgavata-vatanikar śakti. Bhāgavatam puṇya-kartā.

Ye samasta pāpam janana-karne paratā. Varaṇto Kali-yuga me gīta. Brāhmaṇa nimantraya aur Jagadīśa. Bhagavān Rāmacandra yajña me, jagad-ādi sādhana samāpta, abhi yosapi sambhavai, abhi to yajña,

yajante saṅkīrtanaiḥ, ye yajña-dāna prāyaḥ, yajanti hi sumedhasaḥ. Mah, mastiska śikhā mah, and a masti not heat name on a say Bhagavad-bhajana me hotā hai.

Pūjā, pūjā me bhajana me, paraka pūjā me, kisī vyakti ko bulā liyā, acchī tarah se vāt hone ke bād, aur namaskāra kiyā arkin aur bhajana kā yā tānī.

Developing unmotivated love for God

Aur bhajana kā matlav hotā hai ki usme koī matlav anyābhilāṣitā-śūnyam, sarvopādhi-vinirmuktam apratihatā, koī hetu mulat ne. Ah, Bhagavat-bhajana karne pe hetu ne, koī kāraṇ ne.

Bhagavān se nitya-samparka, nityo nityānāṁ cetanaś cetanānām, isliye siddha-samīkṛta-dharmāt. Kṛṣṇa śravaṇa-ādara. Śravaṇa-ādara. Ādara se śravaṇa karnā. Ādara de lakṣmaṇa. Bhakti kartā ādara-prema se, premā-bhakti.

Pyāre vidhi-bhakti, vidhi-bhakti se jarā āge vāle tā-prem-ratiyā śravaṇādi. Lakṣaṇa Bhagavān viṣaya śravaṇādi, doesn't be the aparādha kā vicāra. Śuddha-nāma hone se Bhagavat-prema.

Aur śuddha-nāma ke pahile nāmābhāsa hone se mukti, anartha-nivṛtti, duniyā kā śuddha-vicāra. So Caitanya Mahāprabhu, yes, Rāmananda Rāy ke viṣaya, bahut carcā.

Bhakti muśkil hai, isliye Caitanya Mahāprabhu se hamārā śrī Rāmānanda Rāy se jo bhakti kī rīti us samaya...

Śrī Rāmānanda, jo jñāne prayāsam udapāsya namanta eva jīvanti san-mukharitāṁ bhavadīya-vārtāṁ sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir ye prāyo 'jita jito 'py asi. Rāmānanda Caitanya Mahāprabhu ko sunāyā, «Dharma-rāja,

māyā-śūnya, bhagavat-sevā, koī vyakti, jñāna-prayāsa ko tyāga karke». «Udapāsya». Uska choṛ denā cāhiye.

Hearing from realized spiritual authorities

Panthās tu koṭi-śata-vatsara-sampragamyo. Apnī buddhi se Bhagavān ko samajhnā, ye māyā hai. Avijñāta-gatiḥ, koṭi-koṭi varṣa, bhava-sāgara-vat, ceṣṭā kare, to jahāṁ kī tahāṁ.

So siddhānta-sambandhī, we did batārā dharmāt kṛṣṇe, śravaṇādi-lakṣaṇā bhakti-bhavati, saparādha dharma. Kathaṁ bhūtā? Ahaituky apratihatā. Phala-phala-sandhāna- tad-rahitā, apratihatā vighnair anabhibhūtā. Vibhūta, yeah.

Śravaṇam, Bhagavān ke viṣaya śravaṇa karnā. Apnī buddhi se Bhagavān ko samajhnā, yes, «satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ». Bhagavān kī kathā.

Saṅga se, sādhu-saṅga se, Bhagavān kā viṣaya batānā cāhiye. Kṛpayā sādhu-deśa naṣṭa-mānasa-vālā se bhagavat-tattva-darśana vālā vāstavika anubhavī bhagavad-bhakta, unke mukhāravinda se śravaṇa karnā cāhiye.

«Satāṁ prasaṅgān mama vīrya-saṁvido». Phir Bhagavān kī kathā vīrya-saṁvido. Śravaṇa karne se, who kam bandhatā. Samīkṣā, śravaṇādi-lakṣaṇā, ādar se, bhakti se bhagavat-viṣaya. Kali-yuga meṁ kaṭhina hai.

Isliye Caitanya Mahāprabhu kā upasthāna, parivartana karne kī āvaśyakatā. Parantu jo bhagavad- bhakta hai, unke mukhāravinda se śravaṇa karte-karte hamārā hṛdaya-kāma, u naṣṭa ho jāye. Ceto-darpaṇa-mārjanam.

Bhagavat-kīrtana. Bhagavat-kīrtana kā artha hotā hai, jaise ye mṛdaṅga aur jhāñjh se ham log kīrtana, ye bhī kīrtana hai. Āpas meṁ Śrīmad-Bhāgavatam kā

Besides, yadi kīrtana, yadi kīrtana na ho kīrtana, kahin bhi Bhagavat-kīrtana ho, satām. Prasanga jo ki śuddha-bhakta jiska alok, o vilasni, anya-vilāṣitā-śūnyam, the Bhagavad.

Parthay apna ekādaśī pālan karna, prasāda, uvach, us archan-kana, śikṣā-bhikṣā-ni. Vaishnava-vichar ke viruddha aur amaras-vanatam, Goswami, ek Vaishnava.

Mukha-agni-putrika unsa, muze Bhagavat-ans on nine husky, could follow name.

Before it followed, uska udharandita, sarpa-chesta-upadata, jadai, bhuta-ambasu, parantu usko shapakar mulagat Bhagavat, only what he cai stadesho. Usme sugan juraga parantu vidhi se jalya.

Isliye vidhi-bhakti jahan, usko jadan karna chahiye, sa-ashrami desh-day. Shah, us prakar bhakti, jaisa pra-, pratam, isi pragat parampara se. Jadam karne se sambandha.

Sata, anya-vilāṣitā-śūnyam jiska artha, anya-vilas-naya, keval matra Bhagavan ki seva karne ke liye.

Pure devotion beyond material desires

«Anya-vilāṣitā-śūnyam jñāna-karmādy-anāvṛtam». Chorkat, anek hai, unka vichar hai, jab hi bhagavad-bhakti dhyan kiya, aage jakar ke Bhagavan ka sāyujya mil jaye, sāyujya-mukti, sāyujya.

Mukti sa-samah, parantu śuddha-Vaishnava, jahan woh sāyujya-mukti na chahta, sādhu-guru, mukti na, koi prakar ki mukti nahi chahta.

Isliye Caitanya Mahāprabhu kahte ki: «na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagad-īśa kāmaye». Main dhan bhi nahi chahta aur anya, unagaman-kari sha output leader. Hum ban jaye, ye vinay, Caitanya-gana.

Jana, sundari aur sadana, sundari stri, ghar, putra-putra, ye sab chahte, na dhanam na janam. Janam, janam, sundarim, kavitam — ye sakama hai. «Mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi».

Ye Sūta Gosvāmī, ye bhaktata, jaisa paramparā. Jo purva-kala mein Sūta Gosvāmī bhaktata hui thi, Caitanya Mahāprabhu batara, oh, you took that. Bhagavad-bhajan koi karan se. This Śrīmad-Bhāgavatam. Bhagavad-prabhu.

Main unka nitya-dāsa, hamara uchit hai, sab samaya Bhagavan ki sevā-me lagna. Oh, is-me mukti hai, ye mukti, mukti-ya ala. Dhunda nahi paraga, Bilvamangala Thakur, Daśāvatāra.

Bhakti-stai siddhara didi Bhagavān-sa bivagam did the apacharan-me sidotara hill chalivana neck? Mukti-ja kari maharaj apali kyama. So Bhagavad-bhakti. Mukti kyo ja? Mukti anek mukti-an ka śabda-shi Nguraj,

is-i prakar Bhagavad-bhakta, didi, jagat-me, Bhagavad-bhakti prachartana gildye, jahan-me vijata, narak-ma vijata, bubhotdaks? What not a bogging may be jar? Khani-bīja. The Bhagavān put-gata hair tatal tishami Narada.

Udan may ratha. Bhagavān, Bhagavad-bhakta sar samaya bas Vaikuṇṭha-me data. Tu is-liye un-ka-liya mukti-ka-ki avaśyakat utah sab somethings you couldn't make that same thing that sami shadata,

Krishna jatu-dharmat Krishna, sabanadharadi lakṣaṇa-bhakti, tṛpti bhavati, saparodhan. Yepadhan. He dura Vaitaraṇī say dartane. Noji, for dhutya Vaitaraṇī, yeah. Kyo, sapwita tum data name, ne mahidatani.

Kyavatha, tadvid yagayana mahamita bhaguna chitta, yovya hamara chitta kisi banalya, kis sab-sama vija vija bati jatha us suname hamari vichy kaz vija gayana mahamratamaganachi samsama,

māyā sukali, dodas pati spatas savas kili. Pashukai, kistare-si pasamili kistarasi whatever a factory, whatever industry is clear, is lima sosta, our Krishna-ke.

So Bhagavad-bhakti, un-kai-kama, Prahlāda-ma, this is a so ne?

Vedic conclusions and spiritual transcendence

Para-duḥkha-duḥkhī. Dus-ke duḥkha-se duḥkhī hona chahiye. Duḥkhī ho-karke unko jaganachay. Kyonki binā Bhagavad-bhakti dvārā, usko kabhī sukha nahi milega. Asam.

«Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram» «suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati». Jat krita Krishna sankrishna jinatma sam prasita Krishna kata Bhagavad put Krishna kata ham-log padhega.

Bhagavad-gītā, sādhāraṇa vyakti Bhagavad-gītā, yeah, praveśa, prāveśika, yāni ādhyātmika jagat me, praveśa karne ke liye pahli gītā. Bhagavad... Oh, Bhagavān.

Put bhaktānāṃ... eh, jab Bhagavān kahte hai, kis rase, Bhagavān ke charaṇ me, ham log, bharasak, sab chīz, usme, bhakti, vidhi-vidhāna, Bhagavad-gītā samāpti kartī, jab Bhagavān kahte hai: «sarva-dharmān parityajya mām ekaṃ śaraṇaṃ vraja».

Yeah, dvija kā jīvan sabak. Sabhi that bhakti sādhya. That one is... to chi, the tasakti, you come out. So, uh, teṣu...

teṣu... teṣu... uh, «ceto-darpaṇa-mārjanam», ceto-darpaṇa- mārjanaṃ hoyegā, «bhava-mahā-dāvāgni-nirvāpaṇam», jo saṃsāra-cakra hai, sab ko jalā rahā hai, na tam daśakulaka hai, viṣaya-viṣa. Nale dibā-niśi hiyā jvale.

It's viṣa who pay me. Golokera prema-dhana, hari-nāma-saṅkīrtana. Rati nā janmila kene tāya. Nāma-rūpe bhagavān, avatāra gaṇa kyā. Isme hamārī... treating me? Rati nā janmila kene tāya.

Kṛṣṇadāsa Kavirāja Gosvāmī, we sādhaka-brāhmaṇa ke liye sādhya. Ab dṛḍha-viśvāsa dān, dṛḍha sādhaka, yeah, thought viśvāsa. Sudṛḍha, atyanta dhīra, viśvāsa, dṛḍha-vrata bhajanti mām.

Dhīra bhakta jisko dṛḍha-vrata, dhīra, sadā śabda viśvāsa. Sudṛḍha niścaya, «kṛṣṇa-bhakti kaile sarva-karma kṛta haya». Yes, and Bhagavān Kṛṣṇa kahte hai, śaraṇāgata ho kar ke, unkā... «Sārādhito yena hariḥ», sabasā takin.

«Yataḥ kṛṣṇa-viṣaya-praśnaḥ kṛtaḥ sarva-śāstra- artha-saradāraḥ», praśna sabhi Kṛṣṇa-pūjā-vasānā. Pūjā-vasānāt eva, jo sab śāstra joshartu. Sab śāstra, veda-vedānta jo puruṣa.

Sabhi vedānta paṛh kar ke, ādi jā kar ke, dīdhi, ye buddhi hamārī hoya ki, Vāsudevas sarvam, jo Bhagavān kī sab chīz, sarva- miti, sa mahātmā sudurlabhaḥ. Sabse ūñchā śreya, śreyas-preyas kī bāta ko suniye,

śreya, niḥśreyasa, uh, sabse, uh, baṛā śreya hai, ye bhagavad-bhakti labdha, Bhagavān kā charaṇ me antataḥ. Jo «avyabhicāriṇī bhakti-yogena sevate», bhakti jo hai sabse upari, unkā sevā me vyāpta hai.

Sa guṇān samatītyaitān brahma-bhūyāya kalpate, mukti-bodhena, bodhena pāliyo, mushkil ye mukti kā jñān, mukti bhagavān kī, pañcama-puruṣārtha, vaha bhagavat-prema ke liye āge mukti.

Sādhana ke liye aur bhakti mukti-dāyikā hai, mad-bhaktiṁ labhate parām, brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati, samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām, to mukti bhajanā vaha, jo bhakti hai, vo param.

Thank you very much.