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А. Ч. Бхактиведанта Свами Прабхупада · Джайпур · 1972

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Defining true dharma and spiritual nature

Bhūmir āpo 'nalo vāyuḥ khaṃ mano buddhir eva ca, ahaṅkāra itīyaṃ me bhinnā prakṛtir aṣṭadhā. Apareyam itas tv anyāṃ prakṛtiṃ viddhi me parām.

To isme dharma jo dharma karta koi, samajhta hamara dharma Musalman dharma, koi samajhta hamara dharma Hindu, shiva, desh ka dharma, ya manushya samaj, ka seva, ye manav dharma.

So ye sab jitna dharma hai, ye sampūrṇa kṛtya is the aparā-dharma. Nikṛṣṭa dharma. Nikṛṣṭa dharma hai, ye nasha hone wala dharma hai. Isse Śrīmad-Bhāgavatam kahte hain, kaitava-dharma. Kaitava arthāt chalana, cheating.

Bhāgavatam mein pahle hi kaha gaya hai: dharmaḥ projjhita-kaitavo 'tra. Cheating dharma, chalana-pūrva dharma, dharma hai hi nahi, lekin dharma ke naam se chalta hai, asal mein dharma nahi hai.

Padma Purāṇa mein bhi dharma kise kaha gaya hai? Dharmaṃ tu sākṣād bhagavat-praṇītam. Dharma, sākṣāt Bhagavān jo ājñā karte hain, puruṣa ka hukum, always both. The government jo hukum diya.

Pani yaha, patthar ala ya patthar jaha, ukartiva, pikonman, Bhagavān ne jo bataya hai, wohi janna chahiye humein. Jo bataya hai wohi janna.

Jaise pani thanda hi hota hai, hamesha thanda hi hota hai, woh uska svabhāva hai, to dharma is svabhāva, its constitution, dharma ya, manushya dharma banaya dharma.

Dharma ka arth hai, jo dharana yogya hai, jo śāśvata hai. Prakāś chini ka svabhāva hai. Agar chini me mithaas nahi hai, to chini nahi kahenge usko. Isi prakār sambandh kya? To jīva ka mukhya dharma kya?

Sab jīv ka alag-alag dharma hai. Lekin jīva ka mukhya, Bhagavān ka aṃśa, uska dharma kya hai?

Principles of unmotivated devotional service

Aṃśa ka dharma hai sevā karna. Bhagavad-sevā. Isliye Śrīmad-Bhāgavatam kahte hain: sa vai puṃsāṃ paro dharmo yato bhaktir adhokṣaje. Dharma aisa hona chahiye.

Bhagavān ke prati dharma saṃsthāpanārthāya, dharma ko sthāpan karne ke liye, yadā yadā hi dharmasya glānir bhavati, bhārata abhyutthānam adharmasya tadātmānaṃ

paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām dharma-saṁsthāpanārthāya sambhavāmi yuge yuge. Dharma-saṁsthāpanārthāya — Bhagavan ka bhūtal par avatar hota hai.

Apne āp ko Bhagavan kahte hain, sarva-dharman parityajya mām ekaṁ śaraṇaṁ vraja. It. Yadi Bhagavan dharma ka saṁsthāpana karne ke liye āye, sab dharma ko chhorne ko kyon kahā? Sarva-dharmān parityajya.

Isiliye kahā, vāstava me dharma nām jis dharma me Bhagavad-bhakti sikhāyā na gayā ho, Bhagavan ka janma, śaraṇāgati sikhāyā na gayā ho, use indriya-tṛpti svārtha ka, sab upādhi hai. Vah śreṣṭha dharma, utkṛṣṭa dharma, jis dharma dvārā Bhagavad-bhakti sikhāyā jāye.

Ah, tato bhakti. Of the bhakti, kartā, Bhagavan aur bhakta, in dono ke madhya me jo sambandh hai, bhakti.

Samyak rūpeṇa, Bhagavan maujūd hain, bhakta bhi maujūd hai, aur bhakti Bhagavan se joṛne ka mādhyam hai. Usi ko bhakti kaise? Ahaitukī apratihatā. Kuchh nahi Bhagavan se ādān-pradān karna. Iska nām bhakti hai na?

Bhakti ahaitukī honī chahiye. Bhagavan hamāre prabhu hain, hamāra kām hai Bhagavan ki sevā. Yeh śuddha. Ahaitukī. Bhagavan se yeh, hamārī karma aur sevā.

Jaise Mahārāja Kulaśekhara, Mukunda-mālā-stotra me kahte hain, yad bhāvyaṁ bhavatu, jo hone vālā hai, hamāra karma ke anusār, hone do, usme parivartan nahi kar sakte, bhakti hamāre man me, samīpa caraṇāravinda me ṭikī rahe, yahi meri prārthanā.

Jagadīśa, Bhagavan ke caraṇāmṛta me dhyān rahe. Karmi log, ve hamesha profit mānte hain.

Methods and qualifications for spiritual practice

Isliye pariśrama karte hain, karmi log, usse profit na lābh kar sake. Lekin, bhakti lābh karna, yeh hamāra parama puruṣārtha hai. Bhagavan ki bhakti karte hain, main dāsa banā rahūṅgā, yeh lābh hai bhakti.

Isko bhakti nahi kahte. Parantu Bhagavad-gītā me catur-vidhā bhajante māṁ janāḥ sukṛtino 'rjuna. Main batāyā, Bhagavan ke pās ve hi āte hain, jo sukṛtivān hain, puṇyavān hain.

Sukṛtī, kyonki jo pāpī hai, voh Bhagavan ke pās nahi jātā. Isliye Bhagavan ke pās to kāmanā leke, to abhi svābhāvika hai na?

Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-nivedanam. Bhagavān ka nāma, guṇa, līlā, parikara, vaiśiṣṭya, śravaṇaṁ gāyana, śubha-puṇya hota.

Bhakti bhagavatī pāpa-nāśinī, pāpa-vibandhana ka kāraṇa hai. Puṇya-vibandhana ka ta unka matsya vai Bhagavān ko santuṣṭa, pāpa aur puṇya par-vānī.

Is it śuddha-bhakti? Anyābhilāṣitā-śūnyam, śūnyam foi o vilas me bilkul śūnyam. Anyābhilāṣitā-śūnyam, śūnyam jñāna-karmādy-anāvṛtam or

jñāna-jñāna loka-vicāra hai, mukti-vāda, brāhmaṇa-sāyujya, ye Brahmā se mil jānā, it's holy, ye jñānika vicāra, jñāna-karma, a karmika vicāra, unko bhautika sukha mile, unko prāpti ho, atīta.

Kāni ko mile, atīta ki karmika vicāra hai, who see atīta, there's a śuddha-sammata, matara,

Śrīmad-Bhāgavatam me: dharmaḥ projjhita-kaitavo 'tra, atra parama-nirmatsarāṇāṁ satāṁ vedyaṁ vāstavam atra vastu śivadaṁ tāpa-trayonmūlanam. Śrīmad-Bhāgavatam mahā-muni-kṛte.

Jo mokṣa-kāmanā hai, we need us there, we kick me. Mokṣa-puṣpa, isko kahā jātā hai ahaitukī, apratihatā, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje. Ahaitukī apratihatā. It's a ahaitukī bhakti hai.

Pratihatā may host that ham tṛpti na kare. I'll be the pit kill. Nahīṁ, apratihatā, I mean hai, more more, yoko ya, say me check the paper, subtilitula. Oh, ahaitukī apratihatā name.

Kevala chain, unko mil saktā hai. Abhi Vedānta paṛhūṅgā, jān-nā paṛegā, tyajet karma, bhakti paṛhūṅgā, yam evaiṣa vṛṇute, avaiṣaṁ ko dhuchala, durlabhaṁ mānuṣaṁ dehaṁ dehināṁ kṣaṇa-bhaṅguram, tatrapi durlabhaṁ, vaikuṇṭha-priya-darśanam.

Apratihatā, ye bāt na ye, ye bālikā hai, choṭī hai, uskā bhī jān-nā pānī, aur usko aur durlabha. Brāhmaṇa-saṅgama, tadapi aur durlabhaṁ mānuṣaṁ dehaṁ, ye mānuṣa-jīvana hai, it's durlabha. Bahut muśkil se milā hai.

Durlabhaṁ mānuṣaṁ dehaṁ, kṣaṇa-bhaṅguram, it's like bricks of hovia, the karma. Śrīmad-Bhāgavatam me dīkṣā-praṇālī is 18,000 verses ko pramāṇa. Abhī tak raha, abhī chāye 18,000 verses the same thing.

Yad-advaitaṁ brahmopaniṣadi. The jīvātma-niścaya. I said the pair with jindara. Djindaracha dhoi varaslaho. Bhagavad-bhakti lakamu, tadjivan sapata. And then the pirka is a bhasadharmas karanas chalav.

Baki item maitunsu inflame. To sashajabhita and kutta, swordak, maitunsu tailing.

Is it because sa manasidivan ka uchita, sabaypunsa dharma, jatovhaktiradoki, bhagvanta namaya adhokaja vijanta purjaya prataka paraka avaraka adhukaja aprati sabha sada but he gang teas me.

Kissarasa Bhagavatam lapanah tashka shikov, asasebaro, Bhagavān jaludekhobi, kaisa de kogi, ah, pimanyana chitabhtivanina, santasadeva show is ganta bhavabani kali dev.

Palihakabana wakwananaga tari kakya sarva badhi vinil matha, tatparatina linmalong.

Yidya hamarakha, asma dita, bhaktiyade kram, yamara desa, amamara pila, amara sri hai, amara vachai, amara putraya, hamaradhan hai, yeeza deva.

Abdjab dehogi pani to some point, the pani pio, asadhan koro, who should have sad and should go. It's because they're not sarva padibin mukta. This key panning hat. Yeah, you find it, you Bhagavān hat. It may put up that.

Premanacharita bhakti vila tane.

Sravanaṁ kīrtanaṁ Viṣṇu, smaraṇaṁ, pāda-sevanaṁ, arcanaṁ, vandanaṁ, dāsyaṁ, anek pratata harwan, shivita deer, wanek pratar shivita lyota ekli, ekle desha either hai, either saban yhota, kitan mihotaha, Bhagavānka chandihutai, uh dasavi hotaya, sakavi hota, a sarmapa s yes, savanka sunita.

Yah, because savanka shubiada, the comes available, I could show it. Usun desuntioya. Deshaforik mara. Snos. Samani forikit. A bhabat bhaias kikita.

Authority of scripture and divine appearances

But I am like, you're sure you to saddin thay miller, to sadin chakan nichay, the sab brever so alaik praka is a muni de samatam, nāsau munir yasya mataṁ na bhinnam,

dharmasya tattvaṁ nihitaṁ guhāyāṁ mahājano yena gataḥ sa panthāḥ. Kapila, Vaśiṣṭha, Sukadeva Svāmī, Bhīṣma, Kumāra, ete sab mahājana, bhāgavata-tattva sunāne. Yes. So mahārāja sunā. Is prakāra se kevala bhakti bhagavat-sevā.

Is it uh... śravaṇaṁ kīrtanam, Parīkṣit Mahārāja kevala śravaṇa-kīrtana dvārā mukta hoye, bhagavān-dhāma prāpta. What I had. Yes, śravaṇam. Śravaṇaṁ kīrtanaṁ viṣṇoḥ. Yes, as ka meeting... mahājana, is the assembly mahājana?

Aur jo mukta-puruṣa isiliye pāñca hazār varṣa pahile Bhāgavata likhā gayā thā aur Bhagavad-gītā Bhagavān svayaṁ kaho Upaniṣad. Naiva vāca na manasā.

Muktā-puruṣa likhte hai, jiska catur-goṣā-rahita: bhrama, pramāda, vipralipsā, karaṇāpāṭava, isliye śāstra-pramāṇa. Buddha-deva bhaviṣyati, likhā hai ki 'kikaṭeṣu bhaviṣyati', Devakī-putra.

Hazār varṣa pahile Śrīmad-Bhāgavata racanā kī gayī thī. Hazār varṣa pahile janma, isme Bhagavān kā avatāra varṇana. Buddha to be, nāma bhī purāntu likhā 'bhaviṣyati'. Iska māne śakti-trikāla-jña, tīna.

Kāla ko jānte: bhūta, bhaviṣya, vartamāna, sarva-jña. Swayam Bhagavān kahte hai: 'vedāhaṁ samatītāni vartamānāni cārjuna'. Isliye unko niscaya yogī bhūta-bhaviṣya, vartamāna sab jānte. This is trikāla-jña.

Abhi bhakti-buddhi, to āp sab khatam ho gayā, unhe... unhe jāne aur na jāne, dekh sakte bhūta-bhaviṣya, unse sunnā cāhiye.

Unse bhāgavata sunnā cāhiye, anyathā andhā yathāndhair upanīyamānāḥ, ek andhā aur dūsrā andhā, sabhi bādhā hai, Hare Kṛṣṇa. Thank you. Paśu-devatā catur-viṁśati lakṣa santi.

Aur mānuṣyādi lakṣa, mānuṣya, vo catur-lakṣa santi. Khācar, vicar, jaṅgama, sabha... ukam. Lambar jaḍa... to Bhagavān sab ko khāne ko dete.

Pujā-latā, jānvar hai, saluta jānvar hai, hātī hai, ciūṅṭī hai, sab ko Bhagavān khāne ko dete. Nityo nityānāṁ cetanaś cetanānām eko bahūnāṁ yo vidadhāti kāmān. Kāmān, He made me... said. Cetana-vastu, may be cetana-vastu.

This are mūrkhatā. Eko bahūnāṁ vidadhāti, caurāśī-lakṣa yoni, jīva-mātra, ahaṅkāra, sab ke liye khāne kā, sone kā, āhāra, nidrā, bhaya, maithuna, unka sab bhagavān vyavasthā karte hai.

Eko bahūnāṁ vidadhāti, Bhagavān kahte hai, etad-yonīni bhūtāni sarvāṇīty upadhāraya, caurāśī-lakṣa yoni. Sabke sṛṣṭi-sthiti-pralaya-kartā umā-pati bhagavān. Yeah, Bhagavad-gītā.

Etā yonīni sarvāṇi, etā yonīni bhūtāni sarvāṇi is... Buddhir ahaṅkāra-smṛti jagata sarva viśva-brahmāṇḍa, ahaṅkāra must... go sṛṣṭi-sthiti-pralaya-kartā bhagavān muska.

Iska se live, sarva-kāraṇa-kāraṇam, sab kāraṇ ke kāraṇ, sādhāraṇ sṛṣṭi-kartā ne.

The supreme position of Lord Krishna

Brahmā jī aur sthiti-kartā ne Viṣṇu, aur pralaya-kartā Śiva-mahādeva, tīnkā, tīn guṇ kā mālik, deśa-goverment abhiṣikt dhi Brahmā.

Jī kā kām hai sṛṣṭi-kāṇḍa, Viṣṇu jī kā kām hai uskā pālan-poṣaṇ, pālan-poṣaṇ Brahmā vināśak Śiva vināśak. Eko bahūnām vidadhāti kāmān, u Viṣṇu.

So, uh, Brahmā jī sṛṣṭi-kartā aur Viṣṇu pālan-kartā aur Śiva aur iska pālan-kartā Viṣṇu aur iska toṛne vālā hai Śiva-Maheśa. That's a point, we have points. Yonīni, a churāsī lakh yonīni, isko kis tarah se ban gayā?

Another śloka, āpta-siddha, ātmā sarva-yonīni, puruṣa indra-yonīni, puruṣa bhūta-bhṛt śruti-yonīni, bhūta-bhṛt na pālayate, ekasmin tu, puruṣa-śaktyā, śrī-prahāyaka, pralapa- nartakātmaka guru.

Kṛṣṇa-kṛpā bhakti-latā-bīja. Isī prakār brahmāṇḍa bhramite, oh, it's a brahmāṇḍa bhramite, bhagavān aur... Guru-Kṛṣṇa-kṛpā.

Saṁsāra, dekho ye bhava-jagat hai, ek bār janam lenā phir marnā, iskā kyā upāy hai? Bhagavān ke upāy bhakti. Iske kartā guru-kṛṣṇa-kṛpā. Na, yes, uh, bandha-daśā. Bhakti-latā-bīja.

Aur kis tarah se u bhakti-latā? Bhagavad-bhakti dvārā. Ah, Kṛṣṇa, bhagavān svayam, āṅkh, Śrīla Prabhupāda, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja. Aparādha-kṛṣṇa, oṅ kṛṣṇas kṛṣṇa, akhila tu bhagavad.

Hamāre ārādhya bhagavān avatāra, dhārya bhagavān hai, dhar hai, to balat-avatāra hai, ye sab to rasanas to make bhagavān. Kṛṣṇa ke keval bhagavān ho jāye.

Isliye Kṛṣṇa saṁhitā hai, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya, Mujhe bhakti, mujhe... Al-khayaine. Bhagavān ko samajhne ke liye, and Bhagavān ko upalabdhi ko...

Samajhne ke liye, is giving Bhagavān ko... «yo mām evam asammūḍhaḥ». «Asammūḍhaḥ jānāti puruṣottamam». Dekhiye, us samaya, bhajana-bhakti... aap asammūḍha. Aap samajhne ke liye, or aap upalabdhi ko...

You buddhimān hai. Krishna-bhakti, bhakta... Nyla in the Kapadakad. But it's not a hunger. The Krishna... But Krishna... Padma... unko achita... Rese, ham pakali... al Bhagavān ka... «mām eva ye prapadyante».

Jo buddhimān... «mattaḥ parataraṁ nānyat». «Nānyat kiñcid asti dhanañjaya». Piramdu sekam... Krishna... Bhakti... «yo mām evam asammūḍhaḥ». «Yo mām evam asammūḍhaḥ jānāti puruṣottamam».

Jo Bhagavān ko... «yo mām evam asammūḍhaḥ»... or buddhi. Uska buddhi kam, less intelligent, more full of knowledge. Jo batata... «jānāti puruṣottamam»... Bhagavān.

Krishna... «mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya». «Mattaḥ parataraṁ». Yeh tattva-su-jñānī hai. Tattva-su. «Vadanti tat tattva-vidas tattvaṁ». Oh, just that the vedaiḥ, the tattva-jñānī...

Up to... «vadanti tat tattva-vidas tattvaṁ». Just... «advaya-jñānam»... absolute. They said... Bhagavān-tattva-jñāna... Buddhimān. So, sūrya-nārāyaṇa... Would take... Ariskanama... sūrya-kiraṇa.

Sūrya-nārāyaṇa... and sūrya-kiraṇa... Bara. Jaise kiraṇa ka... Isliye Bhagavān ka... «avajānanti māṁ mūḍhā». «Mūḍhā mānuṣīṁ tanum āśritam»... kyunki yeh jagat uddhāra karne ke liye, and mānuṣa jaise līlā karne ke liye.

Mānuṣa ke... mānuṣa-rūpa... Tathā... Bhagavad-gītā... śānta, dāsya, sakhya, vātsalya... Sola-hazār rāṇī... Okay, mānuṣa... Up time... like api cet sudurācāro.

Bhajate mām ananya-bhāk, sādhur eva sa mantavyaḥ, samyag vyavasito hi saḥ. Bhagavān kahte hain, mattaḥ parataraṁ nānyat. Aja-saṅkhyā-maṇi-gaṇā-viddha-śikhara. Mūla-puruṣa, govindam ādi-puruṣaṁ, ādi-puruṣa, bhagavān puruṣa.

Receiving knowledge through disciplic succession

The Bhagavad-gītā As It Is. Present kiya hai, common. And asal cīz jānā paṛtī hai, asal sonā, asal dūdh. Usko milāvaṭ nahīṁ honā cāhiye. And milāvaṭ na kare.

Sarvatra, īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ, anādir ādir govindaḥ sarva-kāraṇa-kāraṇam. We can move, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā. Māne bhagavān hī mūla kāraṇa.

Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi, is the Brahma-saṁhitā, the Govindam ādi-puruṣaṁ. Puruṣa, vahī sabkā udgama-sthāna. Aur Brahmā jī, Brahma-sampradāya, ham log Gauḍīya-sampradāya.

Brahmā se Madhva, Madhva se Gauḍīya, Caitanya Mahāprabhu. Madhva-sampradāya, Mādhavendra Purī, unke śiṣya Īśvara Purī, unke śiṣya Caitanya Mahāprabhu, aur Caitanya Mahāprabhu ke śiṣya paramparā meṁ ham log.

So it's took as a paramparā, so Bhagavad-gītā meṁ bhī paramparā-sūtra se lenā, apne man-mānī, uh, sammat, it's all kyā sammati mālā, given but some

day we are taking Mahāprabhu kā ādeśa, sandeśa, Rāmānuja kā ādeśa, sandeśa, Madhva kā, us tarah se sandeśa, Arjuna kā sandeśa, us tarah se sandeśa, to hamāre kyā mat hai?

Pūchā thā hamāre mat meṁ, aur tumhāre mat meṁ kyā antar hai? Bhakti ek hai, hamāre mat meṁ, aur ek bhakti hai hamāre mat meṁ, aur ye hamārā mat, the concept, now what the same, jitne mat, utne path, yes, of bakubī.

Bhagavad-gītā kā sammati aur Bhagavad-gītā meṁ bhagavān kahte hain, oh, namo bhagavate tubhyam, vāsudevāya dhīmahi, pradyumnāyāniruddhāya sātvatāṁ pataye namaḥ. Kṛṣṇa-sambandham, Kṛṣṇa

sambandham, sab jīva-tattva, sab bhakta-log, ye sab hī svīkār karte hain, but

I change the look at the, short karte hain, koī kah diyā mūrkha, koī kah diyā māyā, māyā-moha, moha, and juṛe ho sakte hain, bhakti Kṛṣṇa se juṛne ke liye, isī mat meṁ, ki Kṛṣṇa hī bhagavān hai, ye buddhimāntam.

Vah jo hamāre upar, is the use of many of Kṛṣṇa to support me, karte hain, Kṛṣṇa tan-man se, satata-yuktānāṁ, bhajatāṁ prīti-pūrvakam. Do I want to talk? Don't count the mala, put down money.

But if the buddhi-mān, what you would get out of the side, the sun for my head, mat-para-tattva-jñāna, kintu sac-cid-ānanda. Phir Bhagavān, sac-cid-ānanda, sam-dhāraṇ. Jo uh jāndhi Bhagavān sambandhī sattva.

Perceiving divine energy in the world

The Bhagavān pahilī parā-śakti-yā jo kucha hai cit-prakṛti, acit-prakṛti, vāmārī śakti-yā, prakṛti, tāp-kṛṣṇa se sannyāsa, sam-ti se Bhagavān kā, anubhūti-sthāna se karnā, Bhagavān ko samajhnā. Matters

have such a kid, eh? This is a siddha karne. Sabati jarya, āhlādinī-śakti, jambaram gītā, kanyā. Shoot the clear high neck was sab beauty, vegetation, greenness, samnas.

Ujada sac-cid-ānanda hotā hai. Votu uh desert ho jātā hai, marubhūmi ho jātā hai. Sac-cid-ānanda-citti-vat, sadā-praṇāmī varta-nāmya.

Jaya, yac-cakṣur eṣa savitā sakala-grahāṇāṁ rājā, samasta-aśeṣa-samasta-grahāṇāṁ rājā. Yes, yac-cakṣur eṣa, this planetary system. Kiss the same Bhagavān ko maiṁ anubhava kar sakūṁ.

Yat-sāra, that's all. Raso 'ham apsu kaunteya. It's made of śānti-mūrti. So rasa-kapit-yam-akṣa-phala-sevitam. Bhīṣma kahte, sarva-rasa-ādhāra, Bhagavān Krishna,

aur Jīva Gosvāmī, Bhakti-rasāmṛta-sindhu batāyā, akhila-rasa- amṛta-sindhu, sarva-rasa ke ādhāra. Jala kā pyāsa lagtā, usme kucha rasa, tab itnā lagtā. Jab akāśa, so jala-chāyā, jala dīdhi.

Sab jala-ja jīva-jantu sabhi jan-jala-pītā, kīṭa-pataṅga, sab jala, vṛkṣa, sab jala-chāyā, vṛkṣa kevala jala-pītā, pādapa so. Uh jala bhautika jarūr hai, usme the rasa hai, as an active principle woman.

Raso 'ham apsu kaunteya prabhāsmi śaśi- sūryayoḥ. Aur śaśi aur sūrya, candra, sūrya is kiraṇa hai, for my jñāna Bhāgavatam. Agatum adbhuta to kaunteya.

To hamārā smaraṇa to hogā, bhakti-yoga, to Krishna-darśana, kevala, ye, idaṁ rakhi-hotā, nate, akhilātmā-bhūta, Goloka eva nivasaty akhilātmā-bhūtaḥ.