LE

А. Ч. Бхактиведанта Свами Прабхупада · Джайпур · 1972

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Composition of material and spiritual energy

Bhagavān tu jānanti nija-bhagavān. This is Yasodā-mā. Kṛṣṇa Putanā-ko māral to... So Yasodā-mā is not once here. So my same point. Śakti hamārā jala kahā-se kholā sakyā?

Yadā to pāvaka-vatam... made up to a thing for planning language for a saṁsāra. U kyā samjhā ki prasāda mahā-prasāda kyā thī? U khālī svāda prasāda mahā-svāda kavit khāne, to to kyā kahe de ko ki and pradhāri samad...

Dekha, svataḥ kavitā dekhana kitnā vāri, youth. Put pāṇī hamrā is... Lekin sāmānya jīva bhagavān ko itnī mahimā batā-rahā. Bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca / ahaṅkāra iti, binnā prakṛtir aṣṭadhā.

Bhūmi, āpa, anala, vāyu aur vāyu, ahaṅkāra. Ahaṅkāra yahāṁ lagā bhī samasta English meeting, as a law of identity. So we have nothing. No. Mithyā-ahaṅkāra. Basivich is my home name.

Bhūmir āpo 'nalo vāyuḥ khaṁ iti āvaraṇa, yesari. Yes, uh, body, with bhinnā māyām, bhagavat-māyā. Is jāl-ko mūrkha-log, uh, samajhne, bhūmir āpo 'nalo vāyuḥ, ye māṭī, jala, agni, vāyu, ye sab milkar ke...

Bhāva-rasa jo paścāt darśana, u darśana loka-vicāre, ki māṭī-se jala-se ātmā... Padārtha-se ātmā siddha nahīṁ. Aur buddha-buddha kā ye vicāra mātra.

Jala, pāṇī, agni, havā ye sab mil-tarke, we just have sūkṣma-deha, or the... Sūkṣma thī, ahaṅkāra, buddhi, mana, sthūla, are sukha. Yesari, ye sthūla. Sthūla-śarīra, u sūkṣma-śarīra kyā thī? Mana, buddhi, ahaṅkāra.

Transmigration and the cosmic time scale

Yesari, sthūla-śarīra dharma-se, to sūkṣma śarīra hai, usme me jīva tyāgtā vā-śarīra, mana, buddhi, ahaṅkāra phir usko dūsrā śarīra dilātā.

Gulāb kā u se havā bahtī hai, vāyu, to uskā sugandha letī aur pakānā-ko jo havā hai u durgandha liyā. Even a tṛṇa-jantur deha-prakṛti ātmā-ko, easily karma chatana chai push can be savivalma Bharansarala,

is devanme jaza param kidha, dhadeep devota parchankiva, anek devotaha to janti deva Pratha Deva. Tudevlogma Jayayay. Pitrin Janti Pitri Brataha.

Yosradha. Usraddha karke We mothabnita liji Arabakam Ki and Bhagavān Kapasmanja, it's a Bhagavān Bhany. Yesand Mukavati. Bhagavān Kata. Whoa, Janti Deva Pratadiwan. The Deva Pratadiwa.

You both may Brahma Lok Brahma Loka Bisa Abhagodi Dama Vikata Sahasad Juva Padjantam Arahad Brahmanovidu Ijuhamarajubuta,

Shatta Sritha Dhapar Kali, Ghitchar Juga, Stu Jugayata, Dipha Ju, Chatudjuk, Asalagalanamhu Savare Sudja Data Sudja Day Sukarke or Samhu Sudjasata Bharat Samadhi, Kabiti Rahata Kabicha, to Sadharam

Bharakh,id Yam Brahmajika Bharatanta Hai Uhamaraja Chatu Jugha, Chatat Sitadhappa, Kali, Yesham Milkati, Hajargum Kannase Brahmajika Bharaganta. Absolutely, so Kitna Lamba Lamba Ungadini Rakman Burash,

to Brahma Lok Mayana say this a brahmajita ayuha uapaminsa. Jandalok Mayana say Ap Dasadharaspa Parmaya Min Sakha. Paramtu Marnehova, yvada, brahmadi gobi marnaha, rahamloki borda.

So is the Bhagavān Tata Avramma Bhana Lokaphati Nabu. Had Brahma Log Sabhalok Chandaloga Mahalok Janaloka Bhati Sabse Adi Gabra Log So Fir Punavjana Vidati, Jaggatyana Nivatante,

Isli Bonushad Jimanko, Chai, Di Easy Given, Bhagavad-bhaktiko, Athita Rese, Palankarke, Bhagavānka Pasai. Yet we admi is me dandane and eight a jante. But it's a battery.

Eternity of the soul and liberation

Bhagavanya Bosuha, māyā Y Bosuha, Bhagavān Vibu, māyā no. Ki Tara say māyā Bhauti Jagan Phasby. Ibaka.

Or isevuddharu Kate, Pirahmara, Jo, Satya sārūpya kī prāpti karte, phir Bhagavān ke kripā se, atīta-sthiti dhāma parama-dhāma me. Is sthān me, to kyo itnā pariśrama rahā? Eke, punah punah vicārti, saṁsāra.

Ye ye dunya, pañca-bhautika, bhūmi-āpa-anala-vāyu-khaṁ mana-buddhi-ahaṅkāra, pañca-bhautika va sthūla aur sūkṣma-bhautika mana-buddhi-ahaṅkāra. That's our udāharaṇa svarūpa deha. Aur ye tape-record me.

Ab table par ye plate, we play that, mālum hogā. Mahimā bolte, by my haṁsa-vālā. What is the bhed? Is it the same?

Kyoṅki Bhagavān parama-tattva svayaṁ, aur unkī prakṛti, bhinnā prakṛti dvārā ye, prastuta, isko banāyā gayā, jaḍa-vastu se.

Naya, ṣaḍ-vikāra sampanna, saba prakāra bhītara, janmatā, sthiti-bhūta, vardhana-bhūta, apakṣaya-bhūta, ye, pariṇāma-bhūta, ye, antas-bhūta. Dizamarashi, apa-siddhi, maka-m-gazune, bo-chu-deshaiai, echalaka

is a pilot śrī-datta, phir se sab harti, which measured. Se-dutta, siddha-var na kari sab anya-san, no cheddha, phir se śarīra-bhūtaṁ, bhūtevat, purāvat, the mahākā dorvus and nikalatā.

To ye vicitra śarīra hai, bhautika śarīra, ye dharma huā, vināśa bhartā, janma, vṛddhi, aur sthiti, kucha dina thahrā, vipariṇāma, jaḍa se jaḍa, sthiti, aur ant me, it's a bhakabod put by the hogā.

Eke niyam se: janma, sthiti, pariṇāma, vṛddhi, apakṣaya, nāśa. Parantu jīvātmā jo hai, avināśī, tathā vidhi, what samajhtā is the śarīra nāśavān, ya saṁyam nāśavān. Of course not. Saphataman.

Nahīṁ, so katham na yuta jīvātmā rūpī alakṣa-rīti se, apnā karma-kāṇḍa. Aur samajhne ko muśkil bhī nahīṁ hai, Bhagavān, saṁsāra. Make with their nail. You don't want to say a pastriar.

Ab, phir choṭā śarīra thā, kumāra-avasthā, kumāra-avasthā, bālaka śarīra diyā. Phir śarīra tyāga diyā, putra-śarīra, mātā-garbha se hotā na sab.

Phir sūtra-bhara-avasthā, aur vṛddha-avasthā, jo varṇa, usī prakār mālum hai deha ke koṭi.

Maha got me as it seven janta vinaya aur janma ke liye kucha pradhāna gata aur koī agar usko samajhe to haṅsī aatī hai as a mere commute Hare.

Overcoming maya through divine surrender

Harer nāma harer nāma harer nāmaiva kevalam. Kalau nāsty eva nāsty eva nāsty eva gatir anyathā. Kali-yuga me buddhi kharāb hai, manda-sumanda-matayo, alpa-sumanda-bhāgyā hy upadrutāḥ, kali-yuga, bhāgya, manda-bhāgya vālā.

In Kali-yuga manda-dhī-saskāra. Naṣṭa-buddhi.

Mandaḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ, kali-yuga, jīva lakṣaṇa, itnā mūḍha, kucha samajhne, mūrkha hai aur jo kucha samajhne ke liye prayatna kartā hai to uskā manda-mati, manda-buddhi, but you have not done theory or theory past as and tathāgata is a vidvān hai, ek nāma-saṅkīrtana-māreṇi cet.

Ye sab mām eva ye prapadyante māyām etāṁ taranti te, Bhagavān kahte haiṁ, it is only with the māyā-pāra, ah, idaṁ buddhi-śamanaṁ upanavi-ādu. Yeah, nikṛṣṭa-sthiti. Aparā upayam.

Yeah, it's a vāyu, karma, nikṛṣṭa, inferior quality. So aparāyam itas tv anyāṁ viddhi me prakṛtiṁ parām. Iske ilāvā, aur ek prakṛti hai. Wo parā-prakṛti. Utkṛṣṭa.

Wo kaun hai? Jīva-bhūtām. Bhoktṛtvena, bhoga ke liye, prayatna kartā hai. Sab koī tathā anya kucha hai, wo bhoktā hai. Is it kathā? Oh, unkī jñāna hai, unkī buddhi hai parā-prakṛti. So jīva parā-prakṛti hi prakṛti,

bhakti parā-prakṛti. Bhakti prakṛti. Puruṣa na puruṣatva tathā bhoktā. Aur prakṛtitva tathā bhogyā. To Bhagavān puruṣa. Govindam ādi-puruṣam.

Bhagavān ko, Bhagavān kā, parā-prakṛti, aparā-prakṛti jo kucha, ye sab Bhagavān kā bhogya hai. Bhagavān iske bhoktā hai, aur jīva samasta māyām-bhoktā is dānā me hai māyā.

Bhagavān puruṣa aur ye jaḍa-prakṛti aur cit-prakṛti dono Bhagavān ke bhogya hai. Ham log ye bhūl jate hai ki Bhagavān Kṛṣṇa bhoktā hai, aur maiṁ bhoktā māne ke liye, prayatna kartā hūṅ, uskā nāma, māyā, ahaṅkāra.

Uska yahi kṛtrim bhāṣā. Artificially we are trying to do. That is karma-maya. We are not bhakta. Bhoktā, as a matter of fact, bhoktā Bhagavān. Bhoktāraṁ yajña-tapasām, sarva-loka- maheśvaram.

Sarva-loka-maheśvaram. Ham Bhagavān ki property, jo kuchh hai, the name is with money. But the owner, Bhagavān, is a very good thing.

Aur ham jīva Bhagavān ke bhakta hain, yāni bhogya hain. Jīva, yahi hamārī prakṛti hai. Tum bhī Bhagavān ke ho, duniyā me Bhagavān ke mukti-kartṛ.

Constitutional position of the living entity

Ahaṅkāra, kis rūpe me avasthiti? Muktir hitvānyathā-rūpaṁ sva-rūpeṇa vyavasthitiḥ. Yeh hamārī prakṛti hai. Apurush banne ke liye ham

prayas kar rahe hain. Yeh hamārā Bhagavān se antarāy māyā. Aslī me, maiṁ prakṛti, prakṛti-rūp se Bhagavān kī bhogya ho jātī hūṅ.

Sva-svarūpa-mukti. Aslī Krishna-mukti arthāt sva-rūpeṇāvasthitiḥ. Jab maiṁ prakṛti hūṅ, Bhagavān puruṣa hain, to maiṁ Bhagavān kī bhogya. Isliye Bhagavān kī santuṣṭi ke liye kām karnā,

this is how karma, usko puruṣārtha kahte hain. To bhī hamārī mukti, our goodness. I am, as it is, anything may be. Jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat. Ye prakṛti hai, parā prakṛti.

Ye bhī prakṛti, maiṁ prakṛti, Bhagavān kī bhogya-vastu. Parantu māyā-jāl me phaṅs kar ke maiṁ puruṣa bannā chāhtā hūṅ, abhimān puruṣa bannā chāhtā hūṅ. They see the law, at last, come to śānti.

Tabhī śānti milegī. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram. Suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati. Śānti chāhte ho to is to achieve that sat-cit-ānanda koṭi loka.

The Bhagavān kahtā: bhoktāraṁ yajña-tapasāṁ sarva-loka- maheśvaram. Sab loka kā mālik maiṁ hūṅ. Isliye Bhagavān sab loka kā mālik hai aur sab hamārī bhogya-vastu hai. Āśraya samasta-mahā-bhakti. Krishna Bhagavān hain.

Ki duniyā me puruṣārtha ke liye bahut dabāyā jātā hai, har niśā bhūl se chalā, uśānti, yuddha, laṛāī-jhagṛā, aśānti. Ye sab banāyā hai. Are, we are so duḥkhī here.

Krishna contains the Krishna-nāma, the Krishna-svabhāva, sab. Ham māyā me khā-pī kar ke sivyā-vasthā me uśu-thirā.

Sabhi log ye jānte hain, sabhi duḥkhī hain ki, oh, at the paristhiti hai, to vāstavik svarūp, isliye Caitanya Mahāprabhu kahte: jīvera 'svarūpa' haya Kṛṣṇadāsa-mitaka as dāsvangate, Bhagavad-bhakti-kaṇā, kalkudi Bhagavān.

But you would dāsa hai, you śarīraka or yadu dāsa, yeviruka, dāsamai hai, bhakti-samādhāna, kimai mālik.

Sabha dāsyam, vitney ablu vidavati, bhakti ko mālik, some dāsa koī dukāndārī kā dāsa, government service kā dāsa, dāsa, koī minister kā dāsa, minister bhī dāsa, bhakti.

Solving suffering through devotional service

Vah Bhagavad-dāsa kī nātā, loka dāsa. Jara, ni-śānta dāsa jara, ghar-parivāra kā dāsa. Jara, kusanaita kuttaka dāsa jala gurata dāsa jala bākī Bhagavān kā dāsa bākī. Dāsa toh hai, dāsa could I need for it.

I'm looking at civil disobedience here. So, I think that's a question government mantaham chale.

Jīva kā svarūpa dāsa, tabu Bhagavān se virodha karke, ukarnay, dāsa nahī hai, mai mālik, us samay māyā usko pakaṛ karke, achita, unkarmaata hat maj sula. Mahārāja pūchā, the guru pāpās jacatiya Kṛṣṇa, vasmi.

Hamārā svarūpa kyā, or matha junyaka kus duk neitaho, kyu hamārā upar dukh zabardastī bhej, ye praśna, ye guru guru-karaṇaka, arthāt, isko samādhāna. There's a Arjun, Arjun paleh, Bhagavān Kṛṣṇa says so, it's got food.

Is the Bhagavad-gītā saṅkhyā? This is the dufna hataho of kidars praśna.

The Bhagavān samādhāna kyā samprata ubhī samāna hogā, Bhagavān kā sevā lag-jāne se, hamārā sab bhūta-maryādā easily equal me, who city, we keep up by hair, butare. Thank you. Hare Kṛṣṇa Kṛṣṇa.