BG — Bombay [577e7b]

Principles of surrender and devotion

0:02yujyan jñānena mad-āśrayāḥ saṅgrāma-taraṇam mām upāśritya dakṣiṇam. It's law, am law. Kal is called śaraṇāgati. Bhagavān āśrita-vatsala or bhakta-vatsala. Kintu isme kal sabse ghātak hai, amla. Kārya alag hai. Okay.

0:48Uske niyam. Vah niyam se koi bhi abhyāsa, to uske niyam se pratipālan karne se Bhagavān, Bhagavad-gītā. Bhaktir bhavati naimittikī.

1:15Now she thinks how bhakti naimittikī or śuddha-bhakti mein sabse ek vidhi hai. Bhakti bhi do prakār ki hoti hai: ek vidhi-mārga aur ek rāga-mārga.

Importance of scripture and authority

2:01Vidhi-mārga ke antargat, jaisa śāstra mein batāyā hai, guru dikṣā batātā hai, us prakār se. Aur sādhu, guru, śāstra. Guru aise guru nahi. Jo ki śāstra-vidhi nahi māntā. Vah guru nahi. Guru kartavya na tamasā-vṛtaḥ.

2:34Sādhu-guru-śāstra-vākya, hṛdaye kariyā aikya. Anubhav chahiye sādhu kaun hai, guru kaun hai, śāstra kya hai. Sādhu-guru-śāstra-vākya, tinete kariyā aikya. We have to confirm by these three things: sādhu, guru, śāstra. So

3:30Bhagavān ko prāpta karne ke liye, japa, śravaṇa, kīrtana, smaraṇa, satataṁ Bhagavān ke maṅgala-ārati karnā, bhoga lagānā, phir Bhagavān kā paricarya, usko acchī tarah se sajānā aur Bhakti-rasāmṛta-sindhu ādi śāstra mein, sarva-śāstra, ādi-viśeṣa, vidhi-purāṇa-puruṣa, Śrīla Rūpa Gosvāmī batāte hain:

4:27śruti-smṛti-purāṇādi-pañcarātra-vidhiṁ vinā... śruti-smṛti-purāṇādi-pañcarātra-vidhiṁ vinā aikāntikī harer bhaktir utpātāyaiva kalpate. Vedānu- vākya hai śruti, smṛti aur purāṇa. Bhagavān ke aṣṭādaśa purāṇa.

4:53Smṛti, śruti, purāṇādi, pañcarātrika-vidhi, pañcarātrika, Nārada Pañcarātra, arcana-mārga, Bhagavān kis tarah se arcana kiyā jātā hai, pañcarātrika-vidhi, Nāradīya-brāhma-tattva. Maine chāhā, Rūpa Gosvāmī kahte hain,

5:17śāstra-vidhi mānnā chahiye. Śruti, smṛti-purāṇādi-pañcarātra-vidhiṁ vinā, isko choṛ karke, aikāntikī harer bhaktir utpātāyaiva kalpate.

5:33Uh, śāstra-vidhi chorke, it's... this has to be the vāñchā-śakti parame kiliye. This has to be the usko barānā chāhiye.

6:00Usme phal huā, asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi, śāstra-vidhi se, tam karne se, saṁśaya nahīṁ hogā. There is no doubt. Asaṁśayaṁ samagram, arthāt pūrṇatā, Bhagavān, Bhagavān.

6:21Bhagavān pūrṇatā, koī samādhāne sakany kambi, Bhagavān is unlimited. So, uh, samagraṁ brahma, isliye Bhagavān, uh, kis tarah Bhagavān, ham log samajh sakte haiṁ, wo Bhagavān khud batāte haiṁ.

6:53Bhagavān isse batāte haiṁ, śāstra batāte haiṁ, guru jaise batāte haiṁ, sādhu jaise batāte haiṁ, us prakār vidhi se agar ham log kām kareṁ, to Bhagavān kahte haiṁ, asaṁśayaṁ samagram, vinā sandeha, aur sampūrṇatā se, Bhagavān ko ham log samajh pāyeṅge.

Scientific approach to absolute knowledge

7:31Yo, jidhar Bhagavān, vijñāna se, uh, Bhagavān kā ye auraṅga mahimā, vijñāna, bīja, vijñāna, bīja Bhagavān kā, the bala, the Bhagavān kī śakti hai, wo vijñāna-sammata hai. Yani, ham log pūrṇataḥ samajh sakte haiṁ Bhagavān kā guṇa, see how big is, nahi, vijñāna-sammata, jñāna-vijñāna.

8:05Sammata, Bhagavān ne, jñānaṁ parama-guhyaṁ me yad vijñāna-samanvitam. In the Chatuh-shloki we must hear. Jo diśā-nirdeśa milte haiṁ, usī mat se Bhagavān ko prāpta kar sakte haiṁ.

8:41Jīvātma ke liye, uh, Bhagavān ko prāpta karne ke liye, vijñāna-sammata mat honā chāhiye. Two plus two equal to four. Ye vijñāna-sammata hai.

9:03Agar koī kahe two or two milkar pāñch thā, two or two milkar tīn, ye vijñāna-sammata nahīṁ hai. Jis tarah Bhagavān ko prāpta nahīṁ kar sakte.

9:32Jñānaṁ te 'haṁ sa-vijñānam idaṁ vakṣyāmy aśeṣataḥ, aśeṣataḥ, yaj jñātvā neha bhūyo 'nyaj jñātavyam avaśiṣyate. Bhagavān kā samagra, pūrṇatā upalabdhi.

10:12Ved-vidyā meṁ śikhātā hai, yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. Jaisa ki śāstra meṁ, Bhagavān ko samajhne ke liye, phir uske liye, samajhne ke bād aur kuch nahīṁ rahtā, kuch samajhne ke liye. I'll put back in here.

11:00Sab guṇa, actually that is so what guṇa hai, Bhagavān ko prāpta karne ke liye, mushkil hai,

Human life and spiritual inquiry

11:12the Bhagavān tathā, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye, yatatām api siddhānāṁ kaścin māṁ vetti tattvataḥ. Ye Bhagavad-gītā kā tattva hai, ki manuṣyāṇām.

11:48Rojana dekhiye, sab ātmā vidyamān hai, saṅkaṭa, āhāra, nidrā, bhaya, maithuna ki. But Bhagavad-gītā mein koi Krishna consciousness, saṅkīrtana movement, isme zyāda interest hai. Sab koi paṛtā. Krishna kā viṣaya.

12:40Isliye Bhagavān kahte: karoro vyaktiyo mein se koi ek chāhte jīvana ko sudhārne? Siddhaye. Self-realization. Ki dharā, perfection of life, siddhi kyā chīz hai? Siddhi ye hai,

13:11ki apne ko upalabdhi karnā, self-realize, main kaun hūm, Bhagavān kyā, Brahman kyā, Vedānta-sūtra, brahma-jijñāsā. Manuṣya-janma ke mātra kāraṇ yahī, brahma-jijñāsā. So jijñāsā nikālo, jijñāsu se uttama,

13:39Bhāgavatam mein kahte: tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam. Tad-vijñānārthaṁ sa guru-mevābhigacchet, samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham. Ye jñāna, like amṛta-samāna hai, uttama viṣaya mein to.

14:17Jijñāsu hai, tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam. Śreya, śreya chāhiye, preyas nahīṁ chāhiye. Jo hamko abhī baṛā achchhā lagtā hai, usko kahte preyas,

14:35aur āge kyā gati hogī hamārī, malai, vidvān hai, bhakti usme. To śreya-priya, jo śreya chīz hai, aur śreya kavitā jo, uttama śreya, uttama śreya, uttama arthāt hai jagat ke pare. Ud-gata tamaṁ yasmāt, tama.

15:11Tamas, ye bhautika jagat hai. It's called andhakāra kahā gayā, vāstav me andhakāra, abhrāṁ sab jānte, isliye sūrya nahīṁ hotā to rātri rātri andhakāra. Isliye isko tama kahte.

15:28Usko, is bhautika jagat se pare jo gati, ye viṣaya, arthāt bhagavad-viṣaya. Vah bhagavad-viṣaya mein jo jijñāsu hai. Vah śreya, śreya vastu hai, usko jo jānte, jijñāsuḥ śreya uttamam, uske liye guru ke pās jānā chāhiye.

15:51Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam. Isme koī zyāda prayatna karne kī koī āvaśyakatā nahīṁ.

16:49Hamlok ye sone ke liye aur bhaya, surakṣita karne ke liye, indriya-tṛpti ke liye bahut kuchh prayāsa manuṣya samāja mein, kevala bhagavad-bhakti labha kartī, siddhi lābha karnā chāhiye. Ye saṁskāra hai, manuṣyāṇāṁ sahasreṣu, ya kṛṣṇa-tattva, yeh Bhagavān ki kṛpā se hi ho sakta hai.

Divinity and material sensory limitations

18:54Prasāda-leśānu-gṛhīta eva hi jānāti tattvaṁ Bhagavān, na cānya eko 'pi ciraṁ vicinvan. To jān...

19:07Bhagavān, Bhagavān ke bāre mein samajhna, Bhagavān māyā ke upar, Bhagavān līlā kar rahe hain, koi kahe Bhagavān hamare jaise hi hain, yeh sab bātein samajhna kathin hai.

19:45Arjuna ko upar kṛpā karte hue Bhagavān apne viṣaya mein batā rahe hain: idaṁ vakṣyāmy aśeṣataḥ. To Bhagavān ko, this is...

20:10daśama-adhyāya mein Bhagavān kahte hain: paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣaṁ śāśvataṁ divyam ādi-devam ajaṁ vibhum. Ya kṛṣṇa para-brahma, sākṣāt, this is the siddhānta.

20:29Īśvaraḥ paramaḥ kṛṣṇaḥ. Arjuna ne svīkār kiya Kṛṣṇa ko para-brahma, paraṁ dhāma.

20:39Agar ham log bhi Arjuna ke pada-cihna par chalte hain, Kṛṣṇa ko samajh sakte hain: para-brahma, parameśvara. Tathāpi Kṛṣṇa ki sādhāraṇatā ke kāraṇ, hamare idhar ākar ke manuṣya-līlā kar rahe hain.

21:07Isliye ham log unko samajh nahin pāte ki Bhagavān hain ya sādhāraṇa manuṣya, yeh... hmm, yah. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam. To samajhna chahiye, to tati-gaṇ kis tarah se samajh pāye? Bhagavān ki kṛpā dvārā.

21:33Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye, yatatām api siddhānāṁ kaścin māṁ vetti tattvataḥ. Indriya dvārā Bhagavān-viṣaya-jñāna nahīṁ ho sakta.

22:25Ataḥ śrī-kṛṣṇa-nāmādi... Bhagavān ka nām, ham log kīrtana gāte hain, śravaṇaṁ kīrtanam, sab anukūla kiyā. Bhagavān ka nām, rūpa, sab anukūla se, vidhi-pūrvaka, Bhagavān ka rūpa, nām, rūpa, phir Bhagavān ka guṇa, nām, rūpa, guṇa, phir līlā, phir parikara, phir vaiśiṣṭya — yeh sab satya bhāva se.

22:55So abhi hamari āṅkhein, jahāṁ hamari indriya hain, in indriyas se ham log samajh nahin sakte. Isliye Bhagavad-gītā dvārā Bhagavān ne upadeśa denā prārambha kiyā. Usī se śloka yād āyā.

Analysis of material and spiritual energies

23:34Bhagavān pṛthivī, jala, agni, vāyu, vyoma, manas, anulom-vilom. Ham abhi samajhte hain to bātein yeh, the things are: bhūmir āpo 'nalo vāyuḥ, khaṁ mano buddhir eva ca.

24:16Buddhir ahaṅkāra itīyaṁ me bhinnā prakṛtir aṣṭadhā. Ity ayaṁ me bhinnā prakṛtir aṣṭadhā. Prakṛti, say, uh, hamse alag hai, to hamārī prakṛti, parantu hamse alag, bhinnā prakṛtir aṣṭadhā.

24:38Bhinnā kartā jo hai, to Bhagavān kī śakti, bāki alag material. Parā-śakti vividhaiva śrūyate, vo śakti acintya hai. Vividha-anyā ek śakti hai bahiraṅgā-śakti, aur ek śakti hai antaraṅgā-śakti, aur ek śakti taṭasthā-śakti.

25:14Ye Viṣṇu Purāṇa, ye bhāṣya kiyā gayā hai, bhinnā śakti. Bhagavān to jo external, spiritual world, caitanya-jagat. Ye sab mṛta-jagat hai aur caitanya-jagat.

25:58Mahat-tattva, janma hone se kāmya-tattva, dravya, tātparya, fir na, uh, hīkā, chāpū-kaṭkā, bhīkā isme caitanya-bhāva usme, uh, hīkā usme kyā bhikārī. Big out.

26:56So you have to śarīra me o in home, by the way. At that thing, na? Bhagavad-gītā me aisā hī mānā gayā hai, ye spirit hai. Na, Bhagavad-gītā me mānā gayā hai, ye sūkṣma. Subtle and gross. Gross matter and subtle matter.

27:49The mind, intelligence. Jahāṁ bhūmir āpo 'nalo vāyuḥ, ye gross matter, sūkṣma aur jaḍa, jaḍa-vastu aur sūkṣma nikṛṣṭā. Dhi-śakti, mana, kāmā, are such, hotā hai so. Bīc me prakṛtiṁ parām, utkṛṣṭā prakṛti.

29:26Utkṛṣṭā prakṛti kyā hai? Jīva-bhūtāṁ mahā-bāho. Uh, jīvātmā dūsrī prakṛti. Ye puruṣa nahīṁ hai. Prakṛti aur puruṣa, puruṣa to hai bhoktā, aur prakṛti bhogyā.

29:44Jīvātmā, jo dārśanikatā hai, ki jīvātmā is for what? Mahā, ki jīvātmā bhagavān kī, ye bāt siddha nahīṁ, prakṛti.

29:54Puruṣa-bhāva, puruṣa-abhimāna, puruṣa ek mātra hai, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati. Puruṣa hī vo bhoktā hai and prakṛti bhogyā hai. Isliye jīvātmā dāsa-rūpa me,

30:29jaise Caitanya Mahāprabhu batāte: jīvera svarūpa haya kṛṣṇera nitya-dāsa. Jīvera svarūpa haya kṛṣṇera nitya-dāsa. Saṁsāra me giri, Bhagavān kā anugata dāsa, ye matlam hai.

30:46Anugata rahnā, ye vāstav me dāsa kahlātā hai, ye sevā. Sādhāraṇ vāstav me ye cit-sevā and bhakti-sevā. Apareyam itas tv anyāṁ prakṛtiṁ viddhi me parām.

31:11And there are two vigrahas in Śrīmad-Bhāgavatam: bhūmir āpo 'nalo vāyuḥ — this is nikṛṣṭa-prakṛti, nikṛṣṭa-prakṛti, and utkṛṣṭa-prakṛti, yayedaṁ dhāryate jagat. Though, uh, both are very, uh, looks...

31:34and then trailokya-kṛpākara, some danger, yeah, uh, uh, yeah, so I keep it.