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А. Ч. Бхактиведанта Свами Прабхупада · Бомбей · 1973
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History and transmission of Bhagavad Gita
Radhe Radhe Hare Krishna. And then Bhagavān Śrī Kṛṣṇa, bhagavān sūrya ko bhāṣya bole. Imam vivasvate yogaṁ proktavān aham avyayam, vivasvān manave prāha manur ikṣvākave 'bravīt. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ.
We have Gita-karne, Manu-kā-so. Ayuha, uske śāstra karne se, we chalis karo, but pahle Bhagavān Śrī Kṛṣṇa ye, ye Kṛṣṇa bhakti sūrya,
Bhagavān bolā hai ki Vivasvān loka sabha ke, either be rājā hai, either be prajā hai or rājā kā nām hai Vivasvān. Bhūgol hai na, tatra tatra tedi sab jagah me hai, prajā bhi hai, śahar bhi hai, gāṛī ghoṛā sab kuch the.
Material elements and devotional science
Sūrya loka bhi aajkal ke jo vijñānī kahe, wo to sapne me bhi nahi samajh pāte sūrya me kyā hai. Matlab isi prakār pāñca bhautika, jo dravya hai — kṣiti, ap, tattva, jala, agni, vāyu, ākāśa.
Bhagavān Kṛṣṇa-candra pahle sūrya bhagavān ko ye Bhagavad-gītā viṣaya sunāyā thā. Aur wo paramparā se Bhagavān kahtā hai: Vivasvān manave prāha manur ikṣvākave 'bravīt. Gītā,
Bhagavad-gītā, bhagavad-bhakti, Bhagavad-gītā māne bhagavad-bhakti. Bhagavad-gītā koī politician kā kitāb nahīñ hai. The Bhagavad-gītā dātā apnā rājanaitik matlab hai us par bhāṣya kiyā. Aur bhakti bhūte.
Parantu asali me Bhagavad-gītā kā siddhānta bhagavad-bhakti.
Practices and qualities of a devotee
Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru. Ye sab samaya hamārā cintan karo, man-manā, mad-bhakta, hamārā bhakta bano aur man-manā bhava mad-bhakto mad-yājī. Bhagavān kā mūrti dekhte hai.
Sab koī pratyakṣa hamāre Bhagavān kā mūrti rakha sakte hai, koī muśkil nahīñ. Bhagavān kā mūrti ko dekh karke hṛdaya me icchā hotī hai, kahīñ bhī jāye, Bhagavān kā mūrti darśana kī.
Aur man bhakta binā bhūte hue kaun Bhagavān ko smaraṇa karegā? Isliye bhakta honā paṛegā. Bhakta kā arth hai jo Bhagavān kī sevā me sab samaya niyojita. Ye bhakti-puṇya, kṛṣṇa-saṁsāra koro chāṛi anācāra.
Kṛṣṇa-saṁsāra koro chāṛi anācāra. And anācāra, you have to go for it.
Purification and freedom from material duality
Śuddha Bhagavān ke paas pahunchne ke liye bhakto ko Bhagavān ke paas jaane ke liye unko bhi śuddha honā paḍe. Bhagavad-gītā me batāyā: yeṣāṁ tv anta-gataṁ pāpam. Jisko pāpa bilkul naṣṭ ho gayā. Pāpa-karma karte-karte.
Wo pāpa se mukta. Ṭhīk ho gayā. Na keval puṇya kī jī, pāpa na kī jī. Is prakār bhakti hai keval puṇya kī jī, pāpa ko vināśa me. Is prakār bhakti hai wo dvandva-moha-vinirmuktāḥ.
To Bhagavān kaun hai? Bhagavān kā kyā rūpa? Bhagavān nirākāra hai ki Bhagavān kā rūpa? Ye sab dvandva-moha jo hai, wo mukta ho jātā hai. Wo jānte hai: kṛṣṇas tu bhagavān svayam. Us samaya.
Transmigration and the cycle of birth
Bhagavān aise to devatā ko bhi kabhī kahā jātā hai. Jaise Bhagavān Śiva ko bhī kabhī kahā jātā hai, Brahmā ko bhī kabhī kahā jātā hai, Nārada ko bhī bhī kabhī-kabhī Bhagavān. Swayam, also Bhagavān kā, loka-cakra.
Or just svayaṁ Bhagavān hai? Wo svayaṁ Kṛṣṇa. Ye to siddha. Isliye bhakti-puṇya-ṭhākura batā rahe: Kṛṣṇa hi saṁsāra-kāra-cchedī vināśa. Ham log nīce prakṛti hai jo ham log bhautika jagat nīce.
Isliye pahle Brahmā se janma hotā. Pahle to Brahmā se pahle. Wo jab duniyā me āte, bhautika jagat me, Brahmā kā ek janma miltā. Karma-vipāka se, Brahmā se, wo jākar kīḍā, kīḍā, hotā hai, wo bhī janma-maraṇa-pātra.
Itna ūñchā-nīcā. Isliye Caitanya Mahāprabhu: brahmāṇḍa bhramite kona bhāgyavān jīva.
Is prakār bhramaṇa kar rahe. Kabhī Brahmā ho rahā hai, kabhī wo Indra ho rahā hai, kabhī Candra, kabhī sab hote hai devatā hote-hote phir nīce gir jātā hai.
Idhar-udhar karke, kabhī koī bhalā, nām-zādā vyavasāyī ho gayā, uh. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati... tadd-vidyāsu vidyate. Uh, mṛtyu ke cakra me, uh, kabhī kīḍā hotā hai, kabhī brāhmaṇa hotā hai.
Viśuddha kabhī janma is bhakti-latā-bīja bhāgyavān hoy. How Kṛṣṇa? Kī kaisī ye saṁsāra cakra jo hai? Guru-vaidika. Isliye guru-kṛṣṇa. Kṛṣṇa jī kī kṛpā se, Kṛṣṇa sakvārī dhāma batāyā.
Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati. Jo Bhagavān hai, sabke hṛday me. Prāpti karnā. So Bhagavān ko bhakti se, Bhagavān yes. Ye sab chodo.
Moral conduct and pillars of sin
Krishna-saṅga is hard or chariot. Uh, strī-saṅga, pāna, dyūta, yatra pāpāś catur-vidhāḥ. Etāvat... the strī-saṅga karnā, vivāhita strī chorkarke, koi strī-saṅga karnā nahi. Yes, hasra-kanyā.
Cāṇakya Paṇḍita batāyā, paṇḍita kaun hotā? Do-tīn chīz. Batāyā: mātṛvat para-dāreṣu. Jo... kisi ko apnā mātṛ... Ah, aur dūsrī strī rathāṁ sa mahā-bhūl karke samparka, mātājī. So you avoid the strī-saṅga or...
strī-saṅga aur vithā paśu-māṁsa khānā. Mānuṣa ke liye... paśu... This...
prakār Bhagavān kī kṛpā se karnā cāhiye aur avaidha-saṅga choṛnā cāhiye, aur kisī prakār naśā, māyā, cāye, pīnā choṛnā cāhiye, aur coffee aur cigarette, ye sab bhī sab choṛnā cāhiye. Sarāp-patti.
Uh, sana-pāna, upāna, madya-pāna. Thīk, neglect. Thīk hai. Thīk hai. Very intelligent girl. Yes.
Attaining happiness through Krishna consciousness
Sab, sab choṛ diyā, bilkul śuddha ho gayā, bilkul.
This Bhagavān Krishna hai, aur Krishna kā saṅga karke, rasa, Bhagavān kā koī sevā karke, Bhagavān kā mūrti ko sajāiye, ko bhoga lagāiye, Bhagavān to bhūkhā nahi, abhideya kanda uh prasāda. Is prakār saṁsāra karke aur ye sab pāpa choṛ diyā, to sukhī hai.
Ye Krishna consciousness.
Bhagavān kī sevā karo, śānta-māne sab samaya Bhagavān kā cintana karo, Bhagavān bhakti karo, paiśā hai to Bhagavān kā khūba acchā se mandira banāo, home sevā karo, khūba acchā se. Prabhu, ye hamārā bhāratīya kṛṣi hai.
Thank you very much.