LE

Relationship between God and living entities

0:12Bhoktā Bhagavān. Krishna khud hi Bhagavān chakra. Ah, Bhagavān hi mālik hai, bāki naukar hai. Bhakti. Wo pāyā samastha jagat hi ye to mālik kā hi hai. Ham mālik nahī. Ye mālik honā swābhāvik.

1:05Jīva itnā puruṣa, jaḍa na ye, that's a chintan kar saktā bhakti. Tatkāla swarūpa jīvaka, Prabhupāda ne padhā: «Jīvera swarūpa haya kṛṣṇera nitya-dāsa». Bhakti, Krishna dās, jab mālik honā chāhte hai.

1:34Main Krishna kā dās nahī hū. Main khud Krishna banūngā. Ye durbhikṣa.

Consequences of material identification and ownership

1:45Yo rāma-dhust-kṛtānam, Prabhupāda ne kahā: «Ye log saṁsāra me pāpa-janma lete hai». Duṣkṛtī kartā hai, you still demand for the chair. Bhāgya, ye māṅgā chāhte hai, unse kām lenā chāhte hai. Unko demand chāhiye, man chāhiye.

2:25Bhāgya karatā hai, dimāg se. Tamil ula prakṛti, I per saṁsparśam itā. Ham mālik banne ko chāhte hai, hai? So prakṛti apase mānege that is a chore. Aur agar ye bhūl jātā hai, to get the up the market. But I said, īśvara.

3:02Jab hamārā dhīre-dhīre bhāva āne lagatā hai, itnī hamen laganī chāhiye, jab ham is jagat me hai. It took her saṁkhyā me pūrā. This is, it's an duḥkhālayam,

3:40ye duḥkhālay hai, it has the sukh hai, phir bhī wo duḥkha bhogne paḍe. And the phal it happens. Next to be nusto at the highlight se lega for makān. Wo bhī kuchh din ke liye, agar isme mile, to duḥkha hai,

4:48sukha māyā, play-rūpī, jaise māyā, makān, ādi sapanā. Swayam bhoktā rūpa. Wo bhī apane ko devatā par gaṇit. That's be faras, vānaprastha. This is gītā, asat-saṅgam, mithyā-kalkiliya na kudin.

5:12So ganda-matlab Bhagavān ko nakal karate, ye bhoktā banne ko chāhte, bhoktā Bhagavān jaise. Bhagavān kā rāsa-līlā. Uh, Bhagavān kā rāsa-līlā nakal kiyā.

5:36So you do icchā, you Bhagavān kī nakal karke, nakal Bhagavān hone kī, jo icchā, ve icchā se unko bhautika-jagat... Oh, uh,

Composition and nature of material energy

5:54nirmita huā, this karma-jagat, eh, sab ādmī bhoktā,

5:59uh, hamārī kā mati, bambaī kā jal, bambaī kā vāyu, samikyā, bhakti, bhoktā rūpa-vatī ho jātā, koī nakal hī karnā, for some jagat with, uh, as an... got the heck of boundary.

6:39Brahma-svarūpa kī, I wouldn't... māṅgā ki it's the brahma svarūpa on salt that bhoktā.

6:52Ab bhoktā kyā hai? Bhautika chīz, maṭṭī hai, jala hai, vāṇī hai, agni hai, vāyu hai, manas hai, buddhi hai, ahaṅkāra hai — cit-sukha arjana. So sukha, manas, buddhi, ahaṅkāra is sūkṣma.

7:56Jal, lakṛī, banākar, makān banātā ho, bhautika maṭṭī, yaha Bhagavān kā, jala ya Bhagavān kā, agni hai, vāyu Bhagavān kā, Bhagavān kā śarīra.

8:24Pañca-bhūta sthūla-vastu se jo śarīra banā hai, pañjara hotī hai, sūkṣma-vastu, your manas, buddhi, ahaṅkāra is subject to Bhagavān kī. Bhagavān says: «Tumko chīz milā».

Spiritual liberation and the human form

9:05Jo Bhagavān kī aprakṛta chīz hai, amara-pada, is the apunar-bhava. Janma-karma Viṣṇu. Bhagavān Viṣṇu kā vikrama hai, jagat-pati, uh, jagat utkaṭa-ham.

9:39Bhoktā-rāma, jijñāsā, māyā ham-duḥkha-tāpa sahate, uskā tāpa-sakala-phala huā, uskā bhoktā ham.

10:57Ah, some of the businessmen had a phala-nālī for the system, karma-phala, parama-phala, puruṣa sannyāsī, puruṣa sannyāsitayā. Puruṣaḥ sannyāsināyo. Jo apnā... not paramedical.

11:35Manas tak se yā na bākī, Bhagavān kī jo saba-prakāra jo bhī hai, saba-prakāra anya, aur sab-prakāra me.

11:49No, ye Bhagavān kā deśa me strī ko ham log mā karma-nāte, strī ko pāsa dete, us puruṣa-jana aur uh, chuna prakārantara, rūpāntara, ham rūpa-bhoktā, bhakti chīz Bhagavān kī.

12:47So after rakam-tirkāśī jo puruṣa banāyā, usme likhā hogā, the chīz Bhagavān kī. Bhagavān. Yeah, ah, you score some others, what should we... Ah, śunaya... «bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt».

13:11«Bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt». Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ. They give them heart and the me. I'm not to come to me, yad yam uta. I'm iccha-kara. Ah, that says dharma.

13:57Amara-janma bhilo, mume, uh, durlabha nara-tanu, janu-manuja. Bhakti-janu-mantha ata iccha-re nagara-hānī-kā, śuniyā caliyā sāra-sama, ah, oh, kujana kurccana, pichatare nakare bhalasā janu-manuja, tumi prabhu.

14:23Is the viśva-śāśvata-pañca-śunā-janaka? The kali-pañca-śunā-jananī, śāśana-haṁsa, janaka-viśva-śāśvata, jananti karma-nāśaka and karma-vān, yoga-kāliyā pāmika e. Sāri-bāmanā sāri-bāna-habito mānuṣa-śarīra milyā.

15:08Tika or adat titana-ekya agādha-dustara. Janma-kaputata janma milyā. It's Mahāprabhu, ei-rūpe brahmāṇḍa bhramite kona bhāgyavān jīva.

15:53Aloka-madhye, kabi svarga-loka vijate, kabi naraka vijate, kabi pātāla loka vijate, kabi mānuṣa-śarīra milta, kabi daitya-śarīra milta, kabi tiryak-śarīra milta is ab-calāse basne

16:08ki mānuṣa-jīvana jo hai puruṣottama-pusto phala milnā na jāi śāstra hai isiliye.

Bhakti yoga and understanding the divine

16:57Is to acyuta-śiṣya-kumāra-bhakti-yoga tumāra janma-mṛtyu maraṇa-mālā-chāḍā isme bacu mana. Sajjanatā e-karma-śāsana-mākan kumilāha, jīmāṁsā śrī, vā svaka-siddhināha kiva for the sample.

17:36Śāntam eva mahārāja, this is that svar. Dekhi, abu svārtha-dhyāna, dimba for saṁskartā, kaha, guhā-deho, hānaki, giling-katam, ojhā-gupatra, śarīra-satya, bhūṣa, indriya-tapaṇa, uśvata-bhātsa-carite carite a-māmaka.

18:07And the other point. This is svapata. I'm just going to so śāsame gata ayam adeha, yena sad-dhīḥ, nṛ-loke, mānuṣa-janma, nāyam adeha, nṛ-loke, kaṣṭān kāmān narāti, bhuktāṁ kṛpā-ka,

18:59taman, tamān-kaḥ, jo, āhāra-nidrā-bhaya-maithuna, the śrī-kāla-añjana. Torā rāma-lichāi nidrā āhāra-nidrā or

19:24ham-log saṁsāra-bhaya-bhīta vidhātā puṣkali puṣpa-bandha-bālance kānatā yutiā pāśanā-kuśa in the janma-karma-vimo-ja. Yeah, I did one data. He is a cheese card nail. But I'm very coming back so much. Look at Nabi branch.

20:23Mushkil hota, Bhagavān śabda se, uh, Bhagavān śabda se abhidheya is bandhan mein, bahut tathya.

20:33So Bhagavān ka har smaraṇ se, why he mushkil? Jo ki maine bahut mahimā Bhagavān ki hai, jo hamāre vāda-samvāda hai, usko jo kuch hai, mukhya, amukhya-śakti-dvārā. Jīva kyon bhrāmi hai? Kis bhrānti? Kyonki māyā-śakti dvārā.

21:01So dekhne ko ek sādhāraṇa manuṣya-vat ham log nirūpaṇa kare, ya kuch śaṅkā dīkhti hai, lekin adham Bhagavān ka nirūpaṇa rukna nahi chahiye, as it is.

21:16Jarūri, vibhinnārthe, advaita, Bhagavān śabda-khani, uh, evam-vidha-bhakti, Bhagavān ek hai, aur kanyā-rūpa, ananta koṭi jīva, uh, sab ko Bhagavān khāne ka, toh bhi Bhagavān ka jo kār hai, Bhagavān ka svabhāva, uska kyā hai, ucyate, that

21:54is my joke. Aur sampatti se jo chīz prāpta hotā. Bhagavān sundara hai, mativān hai, vidvān hai,

22:19ye Bhagavān, bhakton ko sahāyatā karne ke liye abhinaya kiya hai, jo hamāre kalyāṇa ke liye, idhar-udhar na nikalne ko, toh bhi atra nirūpaṇa. It's us naked, it's not a good sāmānya-jñāna, yeah, but uh,

23:24śrī-bhagavān kahe hai, means of nārī-līlā, atīta-śakti, aur ṣaḍ-aiśvarya-bhagavān se milā dījiye, toh Bhagavān, nārī-rūpa hai atra, paṅkti. Uh, the Bhagavān fit there, you have me.

23:39But if Bhagavān pūrṇa-vastu hai, toh Bhagavān pūrṇa-rūpa jaisā ka.

Overcoming false ego through devotional service

24:08Itna vega hai, itna pāpī hai, every naked is the one that na māṁ duṣkṛtino mūḍhāḥ, prapadyante narādhamāḥ, jo mahā-pāpī hai, duṣkṛtinaḥ, saṁsāra-pāpa hai, aur mūḍhāḥ, bilkul niścala, oh, narādhamāḥ, and vo duṣṭa adham, na māṁ prapadyante, māyayāpahṛta-jñānāḥ,

24:36ye buddhi-bāre scientific hai, one bulu-buddhi scientist, and bhakta Bhagavān ko kyon nahi dekhte, or one of us why to do. Bhagavān is a subject, hey.

26:37Aur narādhamāḥ, saṁsāra-madhye, toh māyā apahṛta-jñānāḥ aur āsuram bhāvam āśritāḥ, ye sab hāthi mein chalne ki bhānti mein hi khas.

27:54Tumba kyone mante, kiska nānā-doṣī, mūḍha, raskay, sab-tī Bhagavān-kā yā, bhakti-patha hāmana chiyā, aham-mameti, janasya moho 'yam, iska nāma, ahaṅkāra-ti, māyā-māra.

28:15So ab jīva māyā, jahāṁ luk-hāy, umī Bhagavān, mamaivāṁśo jīva-loke jīva-bhūtaḥ, Mahābhārata, adyuṣi dhām-kā midāi ubī vāg-bandhī, is the īśāvāsyam idaṁ sarvaṁ, du-miyānā jo kucha, is a Bhagavad.

28:46Muktir hitvānyathā-rūpaṁ svarūpeṇa vyavasthitiḥ, puska nāv, mithyā na taru-pām, dūsarā svarūpa-kā kyoṁ na thā rūpa,

28:57adidas, ahaṅkāra on a hair, my samādho, my bhāratī, point samād my America, boy samādham, alpha discar, well, we see my paseman, on the taru, on the taru-paṁ kā bhāṣrī ghoṣyaḥ, utsavya, or busaka-sama.

29:25Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam is a upādhi hair, isā-sādhyā mukta-vodyā-amala. American hai, Chinese hai, Japanese, African hai or something. Bākī upādhi, upādhi.

30:16Bhagavān-kā dhāma keep them kanā, this lead malho. Sādhapati no tat-paratvena nirmalam, hṛṣīkeṇa hṛṣīkeśa-sevanaṁ or hṛṣīka in video shouldn't have a hammer in the śuddha indriya.

30:42But the night pani uh we can bad is a mukta hoke ah cheek chicks my dash or