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Temple worship and yuga dharma

0:01Purāṇa-sampravāda. Tretāyāṁ yajato makhaiḥ. Dvāpare yajayan. Bhagavān Janārdanaḥ. Dvāpare yajayan makhaiḥ, paricaryāyāṁ, mandira-mārjana, arcana, kalau tu Hari-kīrtanāt.

0:25Purī meṁ, we saw then, siddha sake, keval prasāda-vitaraṇa dvārā. Kendra kholā vālā, mandir kholā. So mandir meṁ āste-āste ātmika ākarṣaṇa kanti ho. Mandir meṁ kyā jātā hai, mandir meṁ kyā rakkhā hai?

1:22So ādmī to mūrkhatā hai. Paisa lagātā huā hai.

1:30Prasādni propaganda karne diyā, Padma Purāṇa, sādhāraṇa manuṣya, śuddha, Jagannātha Purī, viśeṣa mandir kā, Prabhupāda, kanti hotā jātā, sab jagah meṁ, kani, bhana London meṁ itnā baṛā chā-chā-chā both guy family janatā meṁ jarā kalau tad dhari.

2:22Gītā meṁ, Upaniṣads meṁ samjhā. Yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ. Dvāpare paricaryāyāṁ, kalau tu Hari-kīrtanāt. So, if you have to propaganda, hey, this may be one is outcome. With the propaganda.

3:20Propaganda, in Māyāpur Krishna and Hare Krishna people says,

Global expansion of Krishna consciousness

3:45Pardeś meṁ ek sab hai, and I mean, I mean chālīs hai, aur Europe meṁ bīsa, Canada meṁ pāñca hai, Japan meṁ, Australia, pāñca hai, New York meṁ, India meṁ chār hai, sabse zyādā Vṛndāvana. Calcutta nahīṁ.

4:36Calcutta nahīṁ, baṛī. Calcutta. Vṛndāvana. Māyāpur. Navadvīpa. Now we have one Hyderabad. Hyderabad. That is not established, but we have got land in Hyderabad. Somebody has donated some land.

5:55Kṛṣṇa kahte haiṁ sarva-yoniṣu kaunteya sambhavanti mūrtayaḥ. Aham. Ah, yeah. Ahaṁ bīja-pradaḥ pitā.

6:10Well, Bhagavān kahte haiṁ, Kṛṣṇa, ye sab yoni meṁ, caurāsī-lākh yoni meṁ jitnī mūrtiyāṁ hai, sabka mā-bāp hi hai ye. Uh, material nature are mayant pita. Janma-hanaka dhoi hotha mata pita.

6:36So Bhagavān pita, mayant pitaha or jaryagadya maka indya. Kakaya havya Krishna, ya Krishna sabhoklaimkata sapit. Pitāmaha māyā as of the suja update, somebody after this, after this. No.

7:30Krishna is signing everywhere, Krishna's book is read all over the world. What? All over the world. Bhagavad-gītā. Bhagavad-gītā, sārī duniyā. So you to Hariran the subject. So we can tie that up and leave one day.

9:31Up he be cooking means one thing, he will be looked at. Propaganda honey, who just had on the picture, the hippie local. Movement ballad. Mukva's meh, it night admi more kogya.

11:11The Mahā-mantra, kya bharavasm bhavara sacha, Mahā-mantra, dantati ula hip haiti. Ham look naked. Ahaṅkāra and ahaṅkāra is one must have. Uska it nearly is killed at loka is a man taking a lot of loka and some family.

Purification and social impact of bhakti

13:50So according to you this Hare Krishna movement has nothing to do with the hippie movement. Yes. It can improve anyone. It can purify anyone. Even after the hippies, that is hard to... Are

14:06you doing any social service? Or social service, this is the best social service. If you consider them hippies, they have given up everything. Is it not social service?

14:18The government of America is spending millions of dollars to stop this LSD. But anyone who comes to me, he immediately gives up service. Is it not social service? The best social service.

14:36Jo millions of dollars karte, usko LSD hatana sakha, or Hare Krishna dhām jap karte, hamarabasha karth l ghodia. Is it not social service? What do you think? There is one type of social science, definitely.

14:54But I'll let me do one side. The other side you can do. Why you guys entrust all these sides upon me? Why you are there? At least I am doing one side. Don't you give me any credit for this?

15:13Abdhasaguru credit gives a ruddinary Apni Gujarat Mulakatia Dwarka or Dakod Khan Data. What on the Hamni Janda? Did they could you footpath with your later? London Both Miller.

Economic conditions and divine dependence

16:50London or Bedford Parkway Sabay morning walk up with the boss let the football caraj over Background, English nation, British Empire, who kept footpath may left. I was to Kusama Kyle, don't call Partnership.

17:17Oh, Samana Samatani, Nijata. In nature can be bana, force. But it's ghriba. First class, second class, third class, admin haira. Satzwah. Dharidabandavala, Uh, Ampushara Prithi Ghumra.

18:08I'm the Vahination, Jay, Bhavari Street Hair. Come on, put part my letter. 8 dollars, Hajah Hali exam, eh? Yeah, bump was a too many times, Pashaka. And physical thora motor as a sap.

18:54He'll give immediately one dollar, two dollar. One dollar means ten rupees. Two dollars means twenty rupees. So he gets money, enough money. And why is poor? Should I? Yaya, bhavati hai, yesaradanyava, bhagavaswaninga

19:33Yeah, but some dictators may abhavenya, that's a dham dhiddava, would be power. Dharikya Acha Dr. Aracha medicine. Guarantee. Joe Yi the Hathawi Double Shatta. A first boy may do at night.

20:38Dawai Honeysi, Ani Jija andamirana, Isa Bi Hosatta. You see, look at Jok Pati Vidhiha, I look so Bhīma hai yedukha is kipratibidi yeah prati biddi kuchkam ka naihoga jabdag bhwan ki chany.

20:57Bekār hai iska prabandha jitnā, it is not sanctioned by the Supreme Will. You may present any kind of counteraction, the things you want. Abhi jaise bāhar hai.

21:17Abhi pānī āyā, usme vidhvaṃsa, ab to pānī hazāra, usme vid- bhikṣā. Buddhitā. Jaise pānī hone se dhuūpa, pānī anūpa. Is śloka se «prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ».

Transforming material qualities through surrender

22:07Ye abhi jo bolā ki harasā kamāte aur tyajet deham āde. So in guṇoṅ ko ham ko banānā. Ham to āki sandhyā. Yes, social work hai, garīb logoṅ ko samjhāo aur vahāṅ se nikal kar apne aṅśoṅ kī sevā. Ātma-samarpaya ghaṭanāyā.

23:17Abhyaya? Ātma-samarpaya kar denā jīvan. Holi. Gas cut. How many people say it's like the forever? A family did you got that, they still you got them, Bhagavān did you die to forever? Some levels at that time.

24:30If you are looking Bhagavān, back to God, yeah. That duhkha is to meet an equilibrium, bhāva bhaktika, avalambana. But hamārā dhairya take it by māyā. Jo samasta hai water, hamārī dhārā amṛta kuch bhi chāhnī.

26:30Why it is restricted to a particular class and not to all the classes of the society?

Establishing spiritual centers and preaching

28:08So, ye mandira aur tretā, the jopa stupasandra, the hamārā upadeśa mandira honā, sabhi ke liye, jo iskcon, ye mandanditai... nyāyama, Kali-yuga me mandira honā hī mandira, ye niyam.

28:28Abhi ham Bombay me mandira, aur jo ki jaisa praśasta. I am very stubborn. A police better did that. That is fine. No. Bhāgavatam did that. Who is the bulletin there?

30:17So if you have to ācaraṇa yoga, it's not one caste of literature. So I see what is it. Aur hamāre ādmī bhajan me, śīta kharīdnā ko jātā thā. So detective haste hai, "What is your credentials?" "What is your credentials?"

30:41So upasaṃhāra hai di but Rashia Kabishai Man. I bet say 1971. I have a public colour of my public. Underground movement you have to get political questions he has to harassment. English. English.

32:30I guess a movement challenge is underground. But someone did my patasa. I am a life member. I am a follower, but I will not put on this clothes. I am a follower of him. How will you find out?

33:22That kind of follower we have a lakhs. I am speaking only initially. Sannyāsī. They are doing this printing work, selling of books and everything. They have got their own stuff.

34:47Very both by the local local local application of the life membership, yeah. I know when I thought it means local management. We are going, but I belong to Bombay. I don't belong to Ahmedabad.

35:25Convert Koroma Jamma conversion as a person preaching Kṛṣṇa consciousness of Manu, Manu. Pandesh Sarilo Anna put Laponatandoja play Lakwa Sariya Shut up Pandition And Pandesh Saro Industrial Import

37:01Karvano Kapu Koke Shaka Piruja and Saru Pirano Saru Chakranija But yeah, I think that's a