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Limitations of human perception and knowledge

0:09Jīvasya yavad iccheta jīvantaṃ, jīvasya tāvad eva syāt, tat-tamaḥ-sukha-phalam. Abhi Śrīmad-Bhāgavatam me, tattvavit-tattva, vid me hi hone se, tattvavit kyā batātā? Upadekṣyanti te jñānaṃ, jñāninas tattva-darśinaḥ.

1:11Bhakti binā tattva-darśī hue, koī tattva bāt bolnā, which is not possible.

1:17Isiliye unless it is a Bhagavad-bhakta, vaha bhrama, pramāda, bhrama or pramāda, karaṇāpāṭava or vipralipsā — samasta whatever scientist law or any law. Oh, jaḍa-vastu ko jīvan samajhte haiṃ. Ye śarīra, ye jaḍa-vastu.

2:07Aur ājakal ye jaḍa-vastu se sab hai. Bhrama, pramāda, aur vipralipsā, vipralipsā — ah,

2:35kyonki hamārā pūrṇa-jñāna nahīṃ hai, to jab hamārā pūrṇa-jñāna nahīṃ hai, to dūsre ko kyā batānā? Jo kuch hamne jānā, dūsre ko batānā, vipralipsā, yāne dūsre ko ṭhagnā. Bhagavad-gītā

3:28me jo koī itar-bhakti-yukta jīva hai, uske dvārā Bhagavad-gītā sīmit jñāna, buddhi se pūrṇa sīmit hai, isliye bhakti se galat karṇa se bhinn. Isse tattva jānā chāhiye. Uske dvārā galat khāne kī prayās kare.

4:25Isliye Bhagavad-gītā me batāyā:

Vedic authority and the nature of dharma

4:30evaṃ paramparā-prāptam imaṃ rājarṣayo viduḥ. Paramparā se, paramparā se lo, kintu vaha tathā, kālena. Sa kāleneha mahatā yogo naṣṭaḥ parantapa. Vaha paramparā naṣṭa hone ke kāraṇ vaha yoga naṣṭa huā.

4:49Isiliye, tumko maiṃ batā rahā hūm, ki paramparā siddhānta kāraṇ, bhakto 'si me sakhā ceti, kyonki tum mere bhakta aur priya ho, paramparā me āte ho. Ek vyakti jis ko ye paramparā hai, vaha research kar sake.

5:35Tattva-vastu kā jñāna vaha vaidik hai. Bhagavad-gītā me, ukta hai ki, yadā yadā hi dharmasya glānir bhavati, śrī-bhagavān uvāca, jab dharma kī glāni hotī hai, dharma kārtha — this is culture, the high sentiment.

6:17No, dharma kā duty, usne batāyā. Dharmaṃ tu sākṣād. Dharmaṃ tu sākṣād bhagavat-praṇītam. Prayās kare. Sādhu kā tattva aur hāl.

6:54Gyansi bi upa, Bhagavad, jamhagavan, bhattati, sadhuriva samam ghabbo, upiti sudarachara, bhajati. Ma van anandavashi yu Bhagavanka chalamme saranagata usadja sadhuriva sam. And Vina's high speed. Do you bhagan the Kamata?

7:24Is the Bhagavad Vishnuka hatme apagna charahatme? Dho kamki. Sadhuka paritrankya or duskritina ravana samasya. So duskritina naska negili Bhagavān yate. Woto unki in this say wokamhuya.

8:14Bastri gata who load you have Bhagavanko dar sankili. Arneto uh Bhagavad king say sari swistri ek second mechat. So killed Bhagavad is the slogan?

Three features of the absolute truth

9:05«Vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam».

9:11Tattvamas eki ha tattvamas to leihos parantu hamara dekhne ki dekhne ki saktiya usko avagala honika karam tattvavastu avagala arkayek ha yoki Paramātmā ban, arkayek ha yo bhakta, bhagavat-bhakti uh to itakarana e ki ch who Brahman jyoti a concept?

10:09Use Bhagavanka apna vidayame darsankandaka chat and this is the bara dhimma. Sabadniku fuji. So suja devka hai. Some coinburle sivkawa. Yes, so they are corono admika silk alagalafovia.

11:01Never may shatiha, is it sam karnaka chatter head, Bhagavatam say, to Paramātmā rush uskadarsamata, uskaram, Paramātmā. «Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti».

11:48Brahmati Bhagavān kanye bhaktuloka, bhagavat-bhakti, Bhagavanya, Israel Bhagavad-gītā vhana bata, bharmala, ahagapratista.

12:14Uska adhaka, surja de, u sudja, planet, suj, or sūrya-loka vita, or sūrya-devatā, diskana, Bhagavad- gītā vata, bhivosha, namibhata.

12:29Yes, baki jokota usa, poi sudjoga purkashi dita, jokota nusa, kway sudjoka, jov lokai, usko dhita, arj, aura nikishaktiha wasang sujan uhskovidhta. This is a pahārā dūrajā vākya.

13:18To top to widows, topmost week, darśana-kā, hair say, kvacid-ukta, Brahmā, kvacid-uktaḥ Paramātmā, kvacid-ukta śaraṇam-ālā. Brahmeti paramātmeti bhagavān iti śabdyate.

13:37So uddeśa, ayhajeśa pilates lok-me, batā, jīvās-tu tattva. Jingan, jakni tattva-vastu yaha, Bhagavān. Basu garavāna, vāge, gubhavankacharana putti kate.

Realizing the supreme person as the cause

14:05Vāsudevaḥ sarvam iti, sa mahātmā, Vāsudeva Bhagavān. Kṛṣṇa hai, unkī aura ek mūrti hai Paramātmā, aura unkā jo aṅga-jyoti hai, ye Brahmā. Brahma-saṁhitā me ye bāta kahī: yasya prabhā prabhavato jagad-aṇḍa-koṭi- koṭi.

14:30Yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣv aśeṣa-aśeṣa- vasudhādi-vibhūti-bhinnam. They said, sūrya-loka, sūrya-loka the jyoti hai, yeah, uh,

14:56how you sūrya-loka me, the nivāsa karte, vivasvān, sūrya-nārāyaṇa, svayaṁ Bhagavān. Panthās tu koṭi-śata-vatsara-sampragamyo vāyor athāpi manaso muni-puṅgavānāṁ Bhagavān-kā

15:22darśana, Bhagavān-kā jo kai Goloka eva nivasaty akhilātma-bhūto. And bhūto 'pi sa sthāna ya. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya, mayi sarvam idaṁ protaṁ sūtre maṇi-gaṇā iva.

15:47Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate, iti matvā bhajante māṁ budhā bhāva-samanvitāḥ. An-eka janma-janmāntara-kā buddhi-kulyād janavam,

16:59asal jñāna, the ye asal jñāna-kā paricaya kyā? Vāsudevaḥ sarvam iti. Ye Brahmā, Paramātmā jo kuch hai, sab Bhagavān Vāsudeva hai. Brahmeti paramātmeti bhagavān iti śabdyate. Go bastini baby e bhatata.

17:24Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati, didiakival Bhagavān-ko hī samajhne ke liye prayatna kare. Who saw some other jada prayaskar? Śānti aura khuśa. Kyā cikīrṣā? But we know the definition. The definition.

Nature of the soul and divine energy

18:10Jīva-bhūto mahā-bāho yayedaṁ dhāryate jagat. Like or jo jaḍa-vastu aura kyā bolte jīva, jaḍa-vastu calatā, jaḍa-vastu jaḍa hotā. The ek jaḍa-vastu, ek jīva, choṭā sā jīva jisko parimāṇa. Jaḍa-vastu ko calātā hai.

18:44Ah, they say hamārā śarīra. Yes, hāṁ. Itnā sūkṣma, one ten-thousandth part of the upper portion of the hair. Keśāgra-śata-bhāgasya. śatadhā kalpitasya ca, jīvo bhāgaḥ sa vijñeyaḥ.

19:07The keśāgra, so the tip of the hair, is divided into ten thousand parts. This is the difference. Yayedaṁ dhāryate jagat. Isī prakāra se jala vāyu jīva bhāga hai. What we Bhagavad-gītā prakṛti.

19:56Aparā iyam itas tv anyāṁ prakṛtiṁ viddhi me parām. Jaḍa-vastu ko aparā aur jīva ko parā kahā hai. So jaḍa-ṛṣi-karmikā jānate hamāre mahat, Bhagavān bhakti, Kṛṣṇa-candra bhakti.

20:16Hamārā puruṣārtha kanyā-kā-jultā research-kā nahīṁ hai, our hope of getting knowledge by the descending process, therefore it is perfect.

Receiving perfect knowledge through disciplic succession

20:51Śrī-bhagavān uvāca: Jñānaṁ parama-guhyaṁ me yad vijñāna-samanvitam. Sa-rahasyaṁ tad-aṅgaṁ ca gṛhāṇa gaditaṁ mayā. Jab Bhagavān svayaṁ grahaṇa kareṅge, tab vah jñāna pūrṇa hai. Apuruṣeya, mahā-puruṣeya.

21:12Kyoṅki Bhagavān se jñāna āyā hai, Bhagavān ne pahle imāṁ vivasvate yogaṁ. Vivasvān manave prāha manur ikṣvākave 'bravīt. To batāyā ki usko paramparā se, manu ko, ikṣvāku ko, is rīti se Kṛṣṇa ne unko batāyā.

22:07To Arjuna kā sandeha huā, Arjuna bhagavān se pūche, Kṛṣṇa, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā. Aparā iyam itas tv anyāṁ prakṛtiṁ viddhi me parām.

22:38Isī prakāra se Bhagavān se itne prakāra ke Bhagavān samajhāte, kintu ham log nahīṁ jānte. Aur jīva, we do not know. So

22:51isī prakāra se jo bhūl gayā hai, jo tyāg diyā hai, jo nahīṁ jāntā, vijñānārthaṁ sa gurum evābhigacchet, śrotriyaṁ brahma-niṣṭham.

23:14Yadi guru ke pās jānā cāhiye, jo brahma-niṣṭham, jo Brahma vastu ko jānte haiṁ. Brahmeti paramātmeti bhagavān iti śabdyate. Paramātmā, Bhagavān, sab itne prakāra se jānte haiṁ.

23:29Acchā, rasa, us bāre me jānte haiṁ. Tad-vijñānārthaṁ, tad-vijñānārthaṁ sa gurum evābhigacchet. He does not go to a guru who is mad. Bhakti-yoga is arthāt unse jñāna lenā, is the use of guru-jñāna or para-jñāna.

Achieving perfection through devotional service

24:03Lekin kevala bhakti-paraka, vāsudevaḥ sarvam iti. Dharmaḥ svanuṣṭhitaḥ puṁsāṁ viṣvaksena-kathāsu yaḥ. Notpādayed yadi ratiṁ śrama eva hi kevalam.

24:16Sab jñāna liyā aur yadi asal me Bhagavān ko nahīṁ samjhā aur jīva kā sambandha nahīṁ samjhā, aur Bhagavān se sambandha nahīṁ kiyā, to śrama eva hi kevalam, śrama hi hogā. Is the vistarid yoggana? Yatapasakya.

24:35Uskiliya sasuva tata. Idangi punjana stavasas sutashava. Oh, chemistry, doctor in chemistry.

25:59Dediya chemist i teeker, dediyab dharshanik ITK, of engineer i tika, of Dr. i tika, bhakti s of Ganka Dhara, yad uttama-śloka guṇam, Bhagavān-ki mahimā kit. Bhagavān kazan Indian, uskadhi kau.

26:17Bhagavān kitnava chemist-a, uskadhi-ka. Gat Bhagavān kitnavala doctor, uskadhi-ka, davaviit t mahara samu. Audidi vonaywa samayava kevalam. Kevalaṁ śrama eva hi kevalam. Yesatamidh.

26:35Dharma-svanuṣṭhitaḥ puṁsāṁ viṣvaksena-kathāsu yaḥ, notpādayed yadi ratiṁ śrama eva hi kevalam. Dharmas, sameshidhi rito. Some shit the chemist, chemical knowledge, dunya kawanka visa samnya.

26:58To dunya as got some science with chemistry with money, the bhari chemist. Bhavari sheva, some Bhagavān bhishantus, pradhat job basriak apogala mila, who Ganka Dhara who Bhagavān-ta santuṣṭi.

27:41Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ, svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam. Varṇāśrama-te: brāhmaṇa, kṣatriya, vaiśya, śūdra; brahmacārī, gṛhastha, vānaprastha, sannyāsa.

28:04To koi bhi sannyāsī, koi bhi gṛhastha, if he can do varṇāśrama-vibhāgaśaḥ svanuṣṭhitasya dharmasya, if he has not a duty, I'm not a calm who