LE

A. C. Bhaktivedanta Swami Prabhupada · Delhi · 1972

Chapters

Defining superior and inferior dharma

Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje. Ahaituky apratihatā yayātmā samprasīdati. Manuṣya-kule paro dharma dhyeya hai. Dharma do prakār ke hai: para aur apara. Apara arthāt nikṛṣṭa. Para arthāt utkṛṣṭa.

Jaise bīja aur vṛkṣa, nikṛṣṭa aur utkṛṣṭa meṁ miśra. Kyūṅki bīja śarīr hai, ye nikṛṣṭa hai. Aur ātmā jo hai, ye utkṛṣṭa hai. Jaise Bhagavān Bhagavad-gītā meṁ batāte hai: ahaṅkāra itīyaṁ me bhinnā prakṛtir aṣṭadhā.

Apareyam itas tv anyāṁ prakṛtiṁ viddhi me parām. To is prakār apara aur para. Jab ham parā-prakṛti meṁ sammilit hote hai...

Hamārā dharma Hindu-log ki, hamārā dharma Musalmān ya Christian, so it's śarīra-samparkita, it's niścaya apara dharma. Nikṛṣṭa dharma. To nikṛṣṭa dharma meṁ rahne se koī dharma-jñāna nahīṁ hotā hai.

Isliye Śrīmad-Bhāgavatam kahte hai: kaitava-dharma. Dharmaḥ projjhita-kaitavo 'tra. Jitnā bhī cheating dharma hai. Chalanā-pūrvaka dharma. Dharma hai, lekin dharma ke nām se chaltā hai, asal meṁ dharma nahīṁ hai.

Asal meṁ dharma kisko kahā jātā hai? Dharma-śāstra meṁ: dharmaṁ tu sākṣād bhagavat-praṇītam. Dharma jo Bhagavān kī vāṇī hai, Bhagavān kā jo hukum, voh hai dharma. Kyā? Jīva hai Bhagavān kā aṁśa-mātra.

Natural duty of the living entity

Mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ. Mahārāja, amṛta-svarūpa meṁ, I'm talking about that. Prakṛti meṁ phaṁse hue hai. Ye aṁśa kā ucita hai pūrṇa kā hukum mānnā.

Always, udāharaṇa ho saktā hai, jaise government kā hukum diyā, ek vidhāna-sabhā meṁ sab pati-yogya de diyā sab ko. Isī prakār we can... The dharma-grantha, for example, at that time and name on the glimmer.

Dukhyoṁ, varṇa-saṅkaram. To dharma kyā? Dharma is Bhagavān banā diyā, manuṣya nahīṁ. Jaise Bhagavān banā dete hai. Aur ye ek māyā-prapañca hai, utārā aur patana ho saktā hai. the konmana. The

dharma is putharha, it's a dharmaya, manmati. Dharma banalya dharma. Dharmagartaya, dri dhatma, djoki dyoki, sasat madha. I will tiny satyitka. Latala dharma hat the jibatmaja, Bhagavān-ka ansat, puskadharma kya.

Ansakadharmaha, Purmakisiva. Dharmata is a both. But he was a kati is up cheating down with a dharma. Is the Bhagavān kate: «Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja»? Is the Bhagavān khudakartum kushikara diyadharma?

Bhagavān kimate, dharma-samsthāpanārthāya, dharma ko sapan karnaki, «yadā yadā hi dharmasya glānir» «bhavati bhārata», «dharma-saṁsthāpanārthāya sambhavāmi yuge yuge».

Dharma-saṁsthāpanārthāya, yea, Bhagavān-ka bhutaka tudah, you would dharma sana savant.

A pijaki Bhagavān-ka dharma parityajya, dhini Bhagavān dharma ko sana sapam kandikriya, pis sab dharma kho chorneko kemukata, phaitagata chalana cheating.

Characteristics of pure devotional service

This dharma, bhagavad-bhakti shikaya nyndata, Bhagavān-ka charan-me, śaraṇāgati shikaya nenjat, would cheating dharma, spastupataka, sabaibum saparu, voy sessadharma, u Krishna-dharma, dis dharma dwara, bhagavat-bhakti shipada.

Ah, the thom bhakti of Keśava. To bhakti garto, eh, Bhāgavatam or bhakta, abhivis māyā kajakanda swamai bhakti. Samikatan. Bhagavān-i modhuthay. Bhakti bi modha. Bhagavad-bhakti kasi ahaitukī gibb

Bhagavān hamakuz d Bhagavān adakar naha. Is the māyā-bhakti-kara? Ne should the vakin. Bhakti ahaitukī koyetu. Bhagavān hamara Prabhu hai, hamara kamha Bhagavān-ki śivā. Yeshua.

Ahaitukī to keep this ianli amaranza khanikuna by the Śivatara. Angli navgo kanikuna bhagavad ghishavasta. Hamari krama śivā. Maharaj purushekar mukuna Maharaj swatima kata, jaja bhabham

Hobit, Johaniwalaha, Hamala karma-phala-cano, who only cut, Baki, Hamara man, Samsung Apache Ranny, or T, yeah, my chat. She dana sipara. «Na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagad-īśa kāmaye» dhaadhi.

Dagadhika Bhagavān Katavara Dhanga. Aye. Yeshua tiny. Bhagavān ki āratī karnā ho, bhajan karnā ho, kīrtan karnā ho, kis liye? Namko dana. Yes, the bhakti na. Jñāna, karma, kasse sa, karmī lo, desha put profit manta.

Karmī lo, uswa gar profit nahī, who's lara nahī, who bhakti.

But bhakti, you have bhakti, profit labha karnā ke liye, bhakti labha karnā ke liye, jamara pashabi hajaruya, the Bhagavān gift karte, mandasalatalga, laphutyat.

Isko bhakti ne ka hilatya parantu bhadanta «catur-vidhā bhajante māṁ sukṛtino 'rjuna» Krishna. Punna savana keep dana uvi bhāva se agatha Bhagavān ka papi bandanka karana hai punami bandanka karma.

Is the bhagavad-bhakti pāpa-puṇya ka upara? Upapapunas. Unka matlavaya, Bhagavān ko santuspan. Ush pāpa-puṇya par vani. Or ghani-ghani loka-vita nidvay Brahmanasan Y Brahman say million eighthani tavita ah,

jñāna-karma, a karmika which I'm called pum mele, uncle sabolo craft, general, mahalo, po at the hanukumele, I think yeah, jo halha, use, deja siddhashami,

batara, Śrīmad-Bhāgavatam me, «sa vai puṁsāṁ paro dharmo» pru jita pujitab, atra. Jo mokamonakas, we need us that will be kicking. More poop, iskajata hikubi, adukadi,

«sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ahaituky» «apratihatā». Is prakar ahaitukī-bhakti hai. Ukabi pratihat nahī ho sakta. They moved ahead, jokoya, the nietzsche, the papi ahead, some thousand.

Ahaitukī up to the other name. Amko, mistitana, pyat se may Bhagavān ka charan me or kiko janga mesh. Abi Vidanta parunga, gyanla parunga, tabjakar kamba dhati panugha, yyam aviyam guriva, aviamku.

Dutala, dasupya, vaslakuya pamanido, pirvatu karuva, aviam balak hai, aviam hakita sakanaga, yesumi, balakhitar sakha, dikya egg balita, chadarvarasum, big nature.

Spiritual realization in human life

Uptihatha, you bat nya, you balika hair, so tea hair, who's got dhurla bamman sangma, tadabi adrabam, artadam, eda manishiva hai, itad durla.

Bom muskisamila, julasilati juni, brāhmaṇa kate katekate katte, either bricks of hovia, the does that braskar.

And we come eh who San Francis Bhagichana dika policha is Shah tadar versus toparam, abit takra, abit chal sat hadar versus alji, it's the card jadatake djinnara. Djinnarcha dhoi varaslaho. Bhagavat vhakilakalut.

And at the pirka basadharmas karanasik chalav. Tarava king najanti oh, I don't care, Jita. Baki it is maitunsu in those maitamsu tailing. Is it some jarkya?

So manashivanta uchitha, sabha puntarodharma, jatovhaktira dokadi, bhagavanta dama adhokaj. Sadharan vikita ganya pratapso, samya hakmaju dhikta, uskoy samasai satavus, Howard Nathan. Uprataph.

Bhagavān to agarham dhikari may, who's come at the nayang, he might kinda bhavani. By the practice caro, they sadhiwa show is gamta bhavabani kali dev. Palihakabana. Ah wakananekatari katya.

Sarva badhi vinin matta, tatparatina ninmalong.

Yyabi hamarak hai, aksama depta, bakityadekra, yamara deshay, hamarak hamiliya, amarasari, amaravathya, amaraputraya, hamaradhan, isha deva, abja dehoge Bhagavānka, yidanvi Bhagavānka, yes vivhavanka, dokus dew Bhagavān shikara, rashu hammapshikon

tea of pani pita i pani tha rasa is he precap degneshugaro pani the sampani pita the pani pio prima

Processes of hearing and chanting

chrita bhakti vila Vishnu, smaranam, padasivan, artanam, bandanam, dasam, anekprakata harb

shivita deer, waneprakar shivida lyota egli, ek hī. They say either hai, either sabam vibhūtayaḥ, kīṭa-vibhūtayaḥ, bhagavān kā candra-vibhūtayaḥ, uh dāsa- vibhūtayaḥ, sakhā-vibhūtayaḥ, a sarvatra sab alam ya eithā sarai navadhā-

bhakti, nau-guṇa, aṣṭa-guṇa, sapta-guṇa, ṣaḍ-guṇa, pañca-guṇa, ādi. Eight, eight prakār, eight vidhi karo. Yes, yes,

sarvātmanā, sumati, you have... There's a Parīkṣit Mahārāja se viṣaya kī a bābat bolā. As Parīkṣit, unko milā Yamunā ko, marne kā samaya huā, sādhu-saṅga milā. But I'm not a collegiate support.

Ah, Śukadeva Gosvāmī, kaisā unko... Number of Hari-kathā, the pāna kareṅge, my own so for a day beyond.

Anek prakār isī... Na so diśi, na so muni, jasamātanavinā, anek prakār, prakār māra kujat, the ari antin samana haṅkukyakamika, koī kaye yoga-karī, koī kaye hāḍ-dikī, koī kaye jñāna-kṛtam. Suni, samadhā Bhāgavata sunā.

Ya Gushund samatara ya. To mārat sunā, aur kuch kalpanā nahī, keval bhakti Bhāgavata sunā. Is it samane Parīkṣit? Parīkṣit Mahārāja keval śravaṇam karte gaye, to hī bhagavān kā caraṇāmbuja prāpta.

Aur Śukadeva Svāmī keval kīrtana kare. Kīrtana... Edo am habiapruko sunārā. But our kīrtana meeting me at Parīkṣit leader can be such. Yes, sarvātmanā. śravaṇaṁ kīrtanaṁ viṣṇoḥ. Yes, as be. Iska meeting māneyā.

Iska assembly māneyā? Iska bhī bhāvan huā jo muktāvalī hai, isme padā hai. Verse pahile, ye Bhāgavata, nikhā gayā thā, aur Bhagavad-gītā, bhagavad-saṅgītā, uparānt nām bhī, u ādi nām, aṣṭa-viṁśati. And

it is Bhagavad-gītā and Bhāgavatam. Bhagavad, Buddha-deva tava īśa, nikhā, ki kitī. Is the bhagavad, bhagavān kā avatāra varṇana, Buddha-deva kā bhī nām diyā? Is that... Uh, mahā-bhūta bhaviṣya vartamān sab jāntā.

Isliye, we see the bhūta-karṇa-chāyā, yogī bhūta bhaviṣyat aur vartamān sab jāntā. Śrī Bhagavad, Bhagavad-gītā me tathā... It's gonna be sad, vartamān samatā.

Jo is prakār, bhūta, bhaviṣyat, vartamān samatā, jiskā nām hī hai, ari bhāti buddha, to akṣam khatam hayā, uli, u bhāti jaleyā ki na jale, na sthale, bhūta-bhaviṣya, un sabke niścaya, un sabke nitya naye ananta ananta hāth.

The source of all existence

Śāstra ne kahā hai ki sabka Bhagavān ke anugata nityatva. Nityo nityānāṁ cetanaś cetanānām eko bahūnāṁ yo vidadhāti kāmān. Yadi ham ek nitya vastu hai, ham cetan, Bhagavān jaisā cetan vastu, Mahā-Viṣṇu cetan vastu.

Unke anugata ham kaṇikā, ye bheda-bhakti, bheda-bhakti. This is more. Eko bahūnāṁ vidadhāti. Iske bāre me Bhagavān ne kahā hai, etad-yonīni bhūtāni sarvāṇīty upadhāraya, jitne sarva caurāśī-lakṣa yoni.

Sabke sṛṣṭi-sthiti-pralaya ke kartā, unke mūla kāraṇa.

Iska nām Bhagavān. Etad-yonīni sarvāṇi, etad- yonīni bhūtāni sarvāṇīty upadhāraya, ahaṁ kṛtsnasya, jagataḥ prabhavaḥ pralayaḥ tathā, ahaṁ kṛtsnasya jagataḥ prabhavaḥ pralayaḥ tathā, sarva-kāraṇa- kāraṇam, sarva-kāraṇa-kāraṇa, sarva-kāraṇa.

Sṛṣṭi karte Brahmā-jī aur sthiti karte Viṣṇu, apūrva śakti māyā tinka, tīn guṇo ke mālik, that's our government service, department director. Arthāt Viṣṇu yahāṁ kām hai, iska pālan karnā. Pālanaṁ Brahmā-Viṣṇv-ādi-śakti.

Eko bahūnāṁ vidadhāti kāmān. O Viṣṇu.

So Brahmā-jī sṛṣṭi-kartā, Viṣṇu pālana-kartā aur Śiva-jī kā kām hai dhvaṁsa, dhvaṁsa karnā hai. Jaise jagat me, koi puruṣ makān banātā hai, aur makān koi usko pālan kartā hai, aur koi makān toṛtā hai, ye to ham jānte hai. Isī prakār ye jo makān hai, viśva- brahmāṇḍa, isko taiyār karne vālā Brahmā-jī, aur isko pālan karne vālā Viṣṇu. They

could see ek makān gayā aur ek choṭā pan me gayā aur ek aur dūsrā makān. Isī prakār ham ye jo śarīr miltā hai, bahut kaṭhin.

Etad-yonīni, arthāt caurāśī-lakṣa yoniyo ko Bhagavān ne kahā hai, is prakār indriya-vanya, uske bād bahu-vidha yoni, bhūta-bhūta-pālyate, ye śarīr miltā, kuch din rahtā, śarīr baṛhtā, phir naṣṭa ho jātā, aur śarīr miltā hai, vo bhī kuch din rahtā hai. But

śāstra ne kahā hai, is hi prakār se, Kṛṣṇa kṛpā se, agar Kṛṣṇa mile, Kṛṣṇa-guru mile, aur guru-Kṛṣṇa mile, guru-Kṛṣṇa-kṛpā. Jo sadā Bhagavān se prārthanā karte hai, don't look at the same.

Bhagavad-krpā hoti hai, to huta-palyate, it's by dhanam, lina, marana, is uh bhosa. How Krishna says, "Bhaktyā mām abhijānāti"? Bhagavat-bhakti dvārā.

So Bhagavān kahte hai, "Vedāhaṁ samatītāni vartamānāni cārjuna" to dhārya, ahaṅkāra, Krishna, dekhiye, Bhagavān svayaṁ ahaṅkāra, my, oh, mām, Bhagavad. Ahaṁ sarvasya prabhavo, mattaḥ sarvaṁ pravartate, although.

Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya. Par mujhse baṛh-caṛhke koi position na, anyat, Bhagavān ka. Samāne koi nahī hai and Bhagavān ke upar vālā nahī koi hai, samāne vālā.

Is jīvan ko namah, asamaurdhva, asamaurdhva. Jab Bhagavān vidit-vājñ, to dikhātā hai us vakt, Arjuna, to āp asamaurdhva, apa-samādhika, na to aur āpta uh uparik-vakt. Bhagavān ko dījiye, mattaḥ parataram. But

it's not ahaṅkāra, that Krishna bare-alk-vaye-hane, but Krishna caraṇa-padma kā unko acyuta, that is ham-pagali and Bhagavān ka, "mām eva ye prapadyante māyām etāṁ taranti te", us vālā mukhyārtha ko.

Māyā se mukta honā is kā nām mukti hai, samādhi ki kṣiti-pūrita-caraṇam me prapanna ho. Ah, yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde, nava-nava-rasa-dhāmanudyata-rantum āsīt.

Māpanam, manasi mama would look at hair, unke upar hair, un-nidratā aur nidratā, ātman, śravaṇam, yes, huta-tama, sattva-guṇa, tamas. So we could japa and nām, manasā mama aur buddhi. Saguṇa ho karke Krishna kī bhakti hai.

You call mudha-uddhāra. The Bhagavat-aj. Bhagavān gupta hai. Krishna, mattaḥ parataraṁ nānyat, how to water the day, mattaḥ parataraṁ, and saṁśaya me thā, vo

Three features of absolute truth

kyā kī, "vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam"? Jātā ko jānne vālī. Whoa, usī ko tattva kahte hai, kyā kahte hai? "Brahmeti, paramātmeti, bhagavān iti śabdyate". Ataḥ

śuddha ātma-buddhi kā ho, koi kahte nirākāra Brahman, koi kahte Paramātmā, aur jo asala jānte hai Bhagavān, atyam Bhagavad. They say sūrya Bhagavan tathā unkā aura, dhīmahi, lo vahī hai, both deha manuṣya.

Nikalte hai sūrya, aur sūrya kī kiraṇe hai, aur sūrya kā vaitaraṇī loka nām hai. Sūrya-nārāyaṇa, sādhāraṇa, abhī to sūrya-nārāyaṇa hai, uske nām hai. Bhagavad-gītā, Vivasvān, unkā nām Vivasvān.

Vivasvān iti prāhuḥ, Manu kā veda-vid. To sātatyena, abhī dharā-governor hai, is that the government? So sūrya-nārāyaṇa tejasī vah tejas-sāra, abhī sab nām me hai, Vivasvān.

Kintu vah sūrya-nārāyaṇa hai aur sūrya-kiraṇe hai. Vah itnā śuddha kiraṇe bharā hai. Me. Śuddha-nārāyaṇa-brahma-kiraṇa kahā se āte hai? Halo, you put kahā diyā Brahma.

Jyoti is liye Bhagavan kahte: «brahmaṇo hi pratiṣṭhāham». Niraka Brahmā Unki Pratista Mayo Kitya Hamara aṅga se jyoti nikaltī hai. Yes, to kis prakār nikaltī hai? Manuṣya jaisī līlā ke rūp me.

Manuṣya kā ek manuṣya-prakāra deha. Solah hazār rāniyā, sahasra manas as a hospital. Is a battery? «mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya», «sūtre maṇi-gaṇā iva». There's a manikaharuta, money, and gāthā.

Isī prakār dhanya me jo kuch uskā sūtra hai, uskā mūla hai, «sarva-kāraṇa-kāraṇam», mūla-puruṣa, «govindam ādi-puruṣaṁ tam ahaṁ bhajāmi», ādi-puruṣa, vah Bhagavan hai.

To usko Bhagavan jānte hai, milte hai na kintu usko canvas karte: «viṣṇu-parāyaṇa». «protaṁ sūtre maṇi-gaṇā iva». To Bhagavan hī mūla-kāraṇa, «govindam ādi-puruṣaṁ tam ahaṁ bhajāmi».

Isliye Brahmā jī kahte: «govindam ādi-puruṣaṁ tam ahaṁ bhajāmi».

Knowledge through the disciplic succession

Uh, Gauḍīya-tattva and Mahāprabhu. Um, that I go some to Madhvā-purī, unkā śiṣya Īśvara Purī, unkā śiṣya Śrī Caitanya Mahāprabhu, aur Śrī Caitanya Mahāprabhu kī śiṣya-paramparā se ham log. So is «evaṁ paramparā-prāptam».

Iman Rādhā. So Bhāgavatam jāne ke liye vah paramparā sūtra se ānā chahiye. Apnā man-mānī, a two-cast on the deha, Bhagavad-catuḥ-ślokī sandarbha hai.

Caitanya Mahāprabhu jaisā samhitā hai, Rāmānuja jaisā samhitā hai, Madhvācārya, Viṣṇu Svāmī, aur unhone sambandha hamāre mat, āryabhuk, the hamāre mat, aur unhone hamāre mat, the concept, na? Woh sambandha,

the tapa, vidyā, mata sabse, yeh sab bātein chalti hain, the Vedic order hai, puṣpa-prakāśa, hogā, na? Prakāśa hogā even sub-bubbles. But mat-paratarā nānyat kiñcid asti Dhanañjaya. Bhagavān se kaisā sambandha?

Aur Bhagavān re, śrī vāsudeva-nārāyaṇa, the Bhagavad, oṁ namo bhagavate vāsudevāya. Uska tippani likha.

Ki Makaranda Krishna, Siddhānta-ratnī, Jīva Gosvāmī, Bhakti-rasāmṛta-sindhu, Baladeva Vidyābhūṣaṇa, sampūrṇa grantha, Kṛṣṇa, sambandham, devī-caraṇa, sab achchhā-bhala log, yeah, bhakta-varga, pāyā dhamāka is kavitā, let's say kyā nāmu.

But bhakta śora karte, kahīñ se koī āgayā, mūḍha, koī uṭhādiyā, māyā-bhāvanā, Bhagavān kā avatāra, iske sambandh mein. Kṛṣṇa Bhagavān kā avatāra. Who's going to do all the Bhagavān avatāra?

Dhokā sambandha, uske sambandh mein. But if you didn't, what? You bought the, you know, parataraṁ nānyat, sac-cid-ānanda. Bhagavān se dhyāna kījiye, śabda nahīñ, jo jānte, Bhagavān ke sambandhī sattva, the

Bhagavān ne pahle batāyā jo kuchh hai, unkī prakṛti, aur cit-prakṛti, aur hamārī satya-prakṛti, that kis tarah se samajhnā chahiye, some cit, same Bhagavān kā un kis tarah se karana hai.

Sabse achchhā, the Bhagavān kī, with ātmā-rūpam, and hope me sūrya-kiraṇa kā body, what can happen. Yes, scientific. But isme sūrya-kiraṇa nahīñ hotā hai. That's a part of the matters of Rāmānuja.

Sapati-jaryā, ab laḍante, jab hamārī gītā, kahnā kā, sūrya-kiraṇa hai, woh sab, vegetation, greenness, sab naṣṭa ho gayā kyā? Should the kiraṇa, pṛthivī-tattva, puṣpa-pāṇi was high.

Isme sūrya-nāma dhyeyaḥ, yaḥ cakṣuṣā sa sītā sakala-grahaṇām, rājā, samasta-sura-mūrtir aśeṣa-tejāḥ? Rājā, you should say, this new planetary system has loka. How am I ghūmtī pṛthivī?

Thus are some leaves, sab me sūrya-kiraṇa hai, ekā-bekā. Jo kuchh, kisī prakār se, Bhagavān, yadi, sab kā vikāsa kā kāraṇa hai, toh kis tarah se Bhagavān, that's all hamārā śruta. Isme śānti miltī hai.

Thank you, amṛta-rasa-pichajata. So rasa-pichāmṛta-pāśam.

Bhīṣma-kathā, sarva-rasa-ādhāra, Bhagavān Krishna, akhila-jīva-vāsana, Bhakti-rasāmṛta-sindhu-vataya, Akhila-rasāmṛta- sindhu, sarva-rasāya ādhāra, to sarva-rasa-ādhāra amṛta-kara, yo jala, utsava-api bhagavantaḥ, asmai rasa, jala-kevala-jāta, asmākaṁ rasa, tadvat lokita.

Yāvat-kāśalakāḥ, so jalachai, jala-didi. Sab jala-dvīpa jīva-jantu sabhi janārdana-arpita, kīṭa-pataṅga, sab jala, vṛkṣa, sab jalachai, vṛkṣa kevala jala-pika is so

uh jala-bhūti jala-udīci is the Vāmana-kathana, use major rasa, āsvādana-vaśa, because the active principle vāmana. Raso 'ham apsu kaunteya prabhāsmi śaśi- sūryayoḥ or vīja śaśi or sūrya-candra.

Sūrya is the kiraṇa here for my jewel, both of Bhagavān to my darśana. I got to keep a hold, to kaṅkara. Bhagavān kathan, ye de rasa, pānīya-catu-rasa, jala kā to rasa, man, the pānīya feel smaraṇa.

Ho gayā, bhāva-cita, to Krishna-darśana-kriyā, kevala, ye, ida rasa-hotaya, nate, akhilātmā-bhūta, Goloka-nivāsati, akhilātmā- bhūta.