Srimad-Bhagavatam 6.2.36-37
Bhakti Vijnana Goswami · Vrindavan · 2025
Chapters
Verse recitation and English translation
Omnamo Bhagavate. Ohnamo Bhagavate Sudeva Bhagavate Sudeva. Changya Syataton Vayaratacharth Swarateni Brahmahridaya Dikavaya Muhyantiat Suraha, Te Jovari Mridam Yathavini Mayoya Tratrisarga Mrisha, Damnas Vina Sadhani
rastakuhakam, sadyam paramdh, sadyam paramdimhi, Yam prava Jantamophetama petakritam dwaipaya no, Virahakatara Juhawa, Putritian Maya Dayotaravobinedus Tam Sarva Buddha Hridayam Uni tos me.
Narayanam na maskritiana ramcheva na rota mamdevim seraswatimasaam tatuja mudiray, nashta praye sva Badrisw mitam Bhagavatsevaya, Bhagavatam, Shloque Bhakti rba vatina ishtiki Hare Krishna.
So today we are reading Shima Bhagavatam kanto 6, chapter 2, Ajamila Delivered by the Vishnu Dutas. Text thirty six and thirty-seven. Vimuchia Vsya tam bandam avidya kamakarma jam, avidya kamakarmajam
Sarva Buda Sukrit, Sarva Buda Shrit, Shantaha, Santaha, Maitraha, Maitraha, Karuna Atmavan, Mochay, Grastam, Atmanam, Yoshin Mayatma Mayatma Maya Maya Vikriditaha, Vikritha, Yay, Avaham, Avaham, Kridhamriga, Iva,
Adhamaha, Adha Maha, Vimuchyatamimsyatam. Vimuchyatamim. Avidya kamakarmajam avidya pa madam avidya kamakarmajam avidya pa maka madam Sarva Bhuta Sukrichanto Sarbabhuta Suk Sarva Bhutta Sukrichanto Sampabhutta
Surichanto Maitra karuna atmavan, maitra karmaatma, maitrah karuna atma. Vimuccatamim, avidya kamakarma jam, avidya kamakarma ja Sarvabhutta Sukhrichanto, Sarbabhutta Sukh, Maitrakaruatman, Maitra Matma So
next verse mochayagrastamatman Yoshin Maya Atma Maya Vikridito Yayay Baham Kridamri Vimuchyaving become free from tam that Imam This Bandham Bandham Bondage Havidya due to ignorance karma due to
lusty desire due to lusty desire karma jam karma jam caused by activities Sarvabuta of all living entities Sukritha Very peaceful, Maitraha, friendly, Karunaha, Merciful, Atmavan self-realized mochay I
shall disentangle grastam Encaged Atmanam My Soul Yoshitmaya in the form of woman. At Mama Yaya. By the illusory energy of the Lord. By the illusory energy of the Kree Ditaha.
Played with played with Yaya by which by which Eva Certainly Aham High Kridhamrigaha A controlled animal Iva like Adhamaha so follow translation
because of identifying oneself with the body, one is subjected to desires for sense gratification and thus one engages in many different types of pious and impious actions. This is what constitutes material bondage.
Now I shall disentangle myself from my material bondage which has been caused by the Supreme Personality of Godhead's illusory energy in the form of a woman.
Being a most fallen soul, I was victimized by the illusory energy and have become like a dancing dog led around by a woman's hand. Now I shall give up all lusty desires and free myself from this illusion.
I shall become a merciful, well-wishing friend of all living entities and always absorb myself in Krishna consciousness.
Determination and compassion in devotional service
Purport by His Divine Grace A. C. Bhaktivedanta Swami Śrīla Prabhupāda ki jaya! This should be the standard of determination for all Krishna conscious persons.
A Kṛṣṇa conscious person should free himself from the clutches of māyā, and he should also be compassionate to all others suffering in these clutches, in those clutches.
The activities of the Krishna consciousness movement are meant not only for oneself but for others also. This is the perfection of Krishna consciousness.
One who is interested in his own salvation is not as advanced in Krishna consciousness as one who feels compassion for others and who therefore propagates the Krishna consciousness movement.
Such an advanced devotee will never fall down, for Krishna will give him special protection. That is the sum and substance of Krishna consciousness movement.
Everyone is like a play toy in the hands of the illusory energy and is acting as she moves him. One should become what should come to Krishna consciousness to release oneself and also to release others.
Srila Prabhupada Kija Vimu Chatami Mambandham Avidya Kama Karma Jam, Sarbabhuta Sukhrichanto Maitrahkaruna Atmawan mochaya grastam atmanam yosim mayayatma mayayam mayatma mayayam vikridi to yay waham kridamriga ivadha maha.
Because of identifying oneself as the body, one is subjected to desires for sense gratification and thus one engages in many different types of pious and impious actions. This is what constitutes material bondage.
Now I shall disentangle myself from my material bondage which, has been caused by the Supreme Personality of God, its illusory energy in the form of a woman.
Being a most fallen soul, I was victimized by the illusory energy and have become like a dancing dog led around by a woman's hand.
Now I shall give up all lusty desires and free myself from this illusion, I shall become a merciful, well-wishing friend to all living entities and always absorb myself in Krishna consciousness.
Namo Vishnu Padua Krishna Preštay Butta, Srimati Bhaktividanta Swami Tnami, Namaste Sarah, Gurabani Pracharani Nirvisha Sy Sunyavadi Paschatyadesitari Krishna Karuna Sindhuddinabandhu Jagatpate Gopesha Gopikakanta, Radha Kanthana most de Tapakancha Nagurangi Radhi Brindavaneshware, Vrishabhanu Suta Devi, Pramamana Pari Priya Vanchakal Patarughish Chakripa sindhub evacha patitanam pavanebio vaishnavebyunamonamha, dj sri Krishna Chaitanya Prabhunitananda Shadvaitagdatara Shiva Sadh Krishna
Awakening spiritual intelligence and karmic bondage
Krishna Krishna Hare Hare Hare Rama Hari Rama Rama Rama Hare Hare Yandtah praviši ma mavachi ma prazuta, sandji vai takila shakti darakswadhanna, hanjam schahasta charana sravnat bagadim, pranandam Bhagavathi Puru Shai Dubam Swastu Vishwasi Why to key Hare Krishna Krishna?
So we continue uh reading the uh the speech or uh strain or uh flow of thoughts of Ajame after having encounter Vishnu Dutas and being a witness of their uh conversation with Yamadudas.
Vishnu Dodama Mayram, Yamadudan Mayram, Tamirullah Sambasam, Pandaganatullah, Ajama Lidai, Shindaghiana So
what we see here in this train of thoughts of Ajanila is how the spiritual intelligence is being awakened. Bhaktikola Avabodam Unardonatavadan.
As I said yesterday, our intelligence, even though it's a most precious God-given gift to us tend to fall asleep and it still functions in a semi-conscious way without understanding the nature of reality.
Namaka Tandrikina Bhutti, Bhagavan Dana, Uru Varadana Maanangilam, Silapolada Uru, Urakatanday, Avastileku People usually misuse their intelligence by adjusting to this material life through the media of the intelligence.
Parapurum Al Kari Nala Baudhika Pragrika Anusra Maita Vere Uti Ubichana Vere Parisil Chunda. But the real purpose of intelligence is to help us to m achieve the ultimate goal.
Namarade uh Avasana Everday ethicerando Avaday eticherana Padisra Matilekanada Bukivikando.
When the Buddhist used in such a way uh it it turns its its yeah it changes its nature and becomes not just Buddhi but it it becomes buddhi-yoga, as Prabhupada used to say. Yoga no leapra yoga.
But this uh, as Krishna himself says, dadāmi buddhi-yogaṁ taṁ yam aham upayānti, uh this awakening of intelligence which will bring us back to Godhead is only possible by His own mercy. His own mercy. Krishna's own mercy.
Dadāmi buddha-yogaṁ taṁ yāmahaṁ mām. When the intelligence is awakened, we understand the reality as it is. Here Ajamil he very clearly explains the position, his own position and position of every one
of us before our spiritual intelligence is awakened, is awakened awoken awaken awaken is awaken so
ajamila ajamala tanne uh Ah, Jamala Jivichi Boyaka Ringalov, Adebolan, Baki, Namlapole, Ela Dayum, Auru, Avastriana, Jamala Parina, Namura Bhuti, Una Mumbala.
People whose intelligence is sleeping, they think they are free.
The free people of free countries, we want we are free people of free countries, we will do whatever we like to do. We will break all kinds of rules because we are free.
Like especially in America, but in all Western countries people say you know I'm free to do whatever I like with my body. Don't mess with my body. I'm free.
Rajing Alum, I've got a Chindagadi Evan the Izboleana, and a Seriatine similar weekend badla, and a chala and Kriyana in his tall of the Natji.
People do not realize this fact that actually the we are not free, we are just slaves of our own karma. uh uh Namradan ne karma tande a dimagala.
You know it's it's so ridiculous uh to say that somebody who is taking drugs is free because he is a slave of the drugs.
But any material enjoyment leaves an impression and this impression requires or demands the repetition of the same experience and in this way we are completely in the bondage of karma.
Yeah and uh people think I have my desire and that's why I'm free, but the very fact that you have desire means that you are not free. You are a slave of your desire, which is created by your own karma.
Here very clearly Anjamil says this that now I am free from this bondage, I am free from this slavery which is caused by Adidya Kama Karma Jam, which is the desire of my karma, which I perform because of my kama and the kama is the result of avidya.
Ah Kama Van Seri Karma Chino, ah, karma tilna no tagana, karma bandaratilna, muptanaga nantagripur. Avidya means uh I, the spirit soul, the little tiny particle of spirit completely identify myself
with this beautiful body made of flesh, and uh uh that's avidya basically. I I think I am this body and I'm hundred percent hundred and eight percent convinced that I'm this body and nothing else.
And as soon as I identify myself as this body, the desire comes to my mind. Now I have to fulfill all the demands of my body.
And then I start performing karma, and because karma is uh caused by my desires, then it creates consequences and it's just an endless cycle of karma, karma bandanam.
Angina Sari Tanta Alphiram and Sarajanamala Pirmara Toranam Bala or the Karma Laden and Sensichium, other than Silchakarma, Bandana Montago, Angane Chakra Vuhet and Amala, Agapato.
But the uh peculiar thing, the very he They think they're free. Ingana Jivikanavaram Serium Adimagalana Pashe Aver Ari Navar Adimagalana var Sodadra.
Everyone is fighting for freedom, but instead of obtaining real freedom they become even more enslaved by this by victimized as Srila Prabhupada translates it. Victimized by this endless chain of karmic reactions
I am free, therefore, I take intoxication, I am free, therefore I engaged in illicit sex, I am free, therefore I'm gambling.
Neurological perspective on material pleasure
It's all uh very elaborate kind of uh bandana, the slavery, the uh bondage uh which is provided to us by the Lord Himself, amazingly Ajamila here understands that's what the Lord gave me this facility to be in the bondage atmaya umaday chindarapona yinganyana jan sodandra nana adhaganda jane abhidabandadilpana
It's actually the scientists they study the structure of the brain, how the brain works, and they discovered a very peculiar mechanism of this bondage. Um Pravtikanavara uhdicata Ru Pratega Taratilana Namada Tarachura.
They were making experiments with the mice and they were putting some electrodes in different parts of their brain. And uh by mistake they put electrode in some place in the brain which they var not intended had the result was very awesing the mous which was put electrode in this part of the brain, it it or she or he whatever it is became very excited and started pushing the uh the button which would put some uh electric impulse in her or his brain again and again and again.
Well, um by mistake, Sandhar Bhavasara, he electroda um devo pratega bhagavatam.
This this mouse became so excited and agitated that uh he, she or it whate,ver it is. it right it it stopped eating stopped sleeping. Stopped mating. Was only pushing this batton till it felt dead.
And they started studying the structure which they put electrode in and they call this special part of the brain nucleus accumbens and they called it the center of enjoyment
within our brain but e Sastrajamare a varu bhagate ay salachovy a bagate parenada namalde uh Yes, Aswadana Aswadana Trishna. Whatever.
So the the center of enjoyment nucleus accumbens, it's a Latin name for this, it produces the dofamin, the very famous uh mediator produced in the brain.
Aurup brain de Lagitachwan De, Auruphamana, Manushrika, Alagala Jiva Jalanaka, Aswadana Tanulla Uprate Rasam Ulpada Pika. What is the name of the Maharaj? Dophamin. Dophamin.
But uh when they studied the nature of this chemical reaction within the brain and how this dopamine acts, they found out that actually dopamine doesn't give you enjoyment really it only gives you the promise of enjoyment.
Expectation of enjoyment. Not enjoyment itself. Båran, jeu um padartam deforming. It agitates your mind with the hope, very soon I will be I will be extremely happy.
But but then this so-called happiness takes place and one feels uh completely empty and disappointed and he thinks, No, no, no, I have to I have to push it again because this expectation of happiness is happiness itself.
Isandoša Anabujna That's why it's called my illusion.
It's not enjoyment itself, because enjoyment is completely different condition which you have when you are peaceful, when you when you have very nice and peaceful state of mind.
But the illusion is that you think that the hope, the expectation of happiness is the happiness. Sri Sandhushti Navarana Nale, I think that's a bhaktirama, but Sriya So this is how this Maya works.
We think we will become happy by this and that or whatever, by uh by sex or by uh drugs but uh or by you know gaining a lot of money through gambling but uh ultimately we become very frustrated by doing this Well Maya
Inganiana Workam Pradesham uh Chudam Ingani Kirialamala Namaka Viliura Aswadanam Varan Kogayana, Pashay, Namala, Pradeshikana Aswadana Tilutamal Urikelam, Itipada, Inganiana Maya, workin.
And because the desire to enjoy is not satiated, is not fulfilled by this act, the thirst become even more and more and more, and people ultimately die as this little uh poor uh mouse which uh was the victim of scientists.
And everyone in this world is enslaved in bondage of the expectation of happiness as much as this poor ass in front of whom the clever master put the carrot.
Degradation of souls controlled by illusion
And he always tries to get the carrot which is in front of him, but he never gets the carrot itself. But the expectation makes him very excited.
And therefore Jamil here says, I became like uh uh like a puppet, like uh I became like a trained play play animal play dog which is doing whatever its master tells him to do.
It's uh uh Kridham Riga in Sanskrit. Sometimes Śrīla Prabhupāda translated kṛīḍā-mṛga as dog, sometimes he translated Kridam Riga as little monkey. Like sometimes people they uh they capture this monkey and uh they train monkey to do whatever they like it to do, and then they earn money like this.
The monkey is dancing and doing all kinds of tricks, and then they give the monkey little tofi um as a reward for all this stuff which the monkey is doing. Actually, the master is very cruel.
He forces the monkey to do all kinds of stuff, but the monkey is very grateful when she gets little toffee and eats this toffee. Oh, very good. I have such a good master.
In the same way, we are playing in the hands of Maya and we say oh, māyā is very nice, very nice, so nice, gives me some little toffee... But
actually it's a very humiliating position of being the krīḍā-mṛga in the hands of māyā, very humiliating in the form of women of enjoyment.
But people don't realize this, how humiliated they are by this thing, and only if by the mercy of the Lord the spiritual intelligence is being awakened, then they can understand what's going on in reality.
It's uh uh especially uh this is a very good business in this material world how people are being fooled by all these promises of enjoyment. Like in the internet the biggest business is uh all these pornography sites.
People pay money to see these pornography sites, which is totally useless, total delusion. But still people think that yeah, this is this is the way to enjoy.
People want to be happy but they don't know how to become happy and therefore they uh get this crazy illusion of happiness by images of sex.
Overcoming bondage through peaceful qualities
Somebody is doing anyway whatever this pornography is... But again, as I said here, Ajamil understands because of the awakened spiritual intelligence, he understands how to become happy. Ananda one agenda.
And he actually says not only how to become happy, but he also says how to become free from this burden, from this bond. You
cannot really become free from the bondage because bondage is very deep. The roots of the bondage are very deep within our heart. This habit to enjoy material enjoyment is very very deep in the heart.
Sirkimparanali Bho Karma Bandaratana Mukhtanaga and Balare Bhutti Mutana Vindu Vandanara Namada Kudetila e Karma Bandanang So
you cannot really become free from this bondage of material enjoyment or material emotions just by mm understanding it intellectually.
You need some other emotional experience to be free from this enslavement or bondage of material enslavement material bondage. Namaka mathala auntiga maitula uru Experience.
When the intellect intelligence is being awakened, uh it's a good beginning, it's a good starting point.
You get the determination, yes, but you also have to understand what you're supposed to do to ultimately in reality be free from this bondage, not just on an intellectual level.
So therefore, Ajamil here says to be free from this, to be free from this maya or this bondage of material enjoyment, I have to be Sarva Bhutta Suhrich Shanto Maitrach Karuna Atmavan.
This is what I should do to get the experience which would neutralize and completely overshadow the experience of material enjoyment. Sarva Buddha Sukhrich and Tom Maitra Karuna Atma Sarva Buddha Sukhri Chanta.
Hilla Jiva Jarimanda Surta Shandanagana Mitramagana Karunavanaga. Yes. And Atmavan. Atmavan means.
So you can only uh neutralize or get free from the bondage of emotions by other emotions, stronger emotions, emotions which give you greater satisfaction.
Namala Purtua Namananda Gil Adanekal Tivra Maya Vigara Avastilek, Adnecal, Aunatilum, Tivray Mulla Vegara, Avastilek Namalka, Namalavanal Matame, Ibhika Vigara Namala Purtu And here
he gives the recipe of how to obtain this experience. What is the way to obtain this experience of spiritual happiness?
Yeah, Admiya Maitrala Anubhavangala Talatilekamala Ytthi Chainaman Gil Idhi Chainamanana Ivana He says first of
all I have to become Sarva Buddha Sukhrit, I have to develop this friendly attitude towards all living entities. It basically means that I have to understand that all other living entities are my relatives.
I am connected with them. close to me. They are they are my relatives, my family.
Yes, as this said Vasudaivas Kutumbakam. This is my Kudumbakam, this is my family. Sarvabhuta Sukhreet Shantam and I have to become very peaceful. I have to develop this peaceful nature, not agitated nature.
People usually and they cultivate especially less here in India but still even in India now, they cultivate this agitated nature uh of the mind.
Hindi Puduva Koravana, Pachangali, Hudiv, Avastayana, Avare a Podam Avarada, Minasine, Vichukta Makimundi, Shandika Bharam, Vishukta. That's why they have these mobile phones. Mobile phones is just to agitate you.
Uh a mobile phone, other than a phone, prachamakambana. You cannot become peaceful if you have a mobile phone. There is no chance. Somebody will always contact you or will agitate you via news or whatever.
So mobile phone is the way to agitate the mind and to train the mind to be always agitated and to want to have m desire to have more and more agitation. That's what mobile phone is all about.
And the way to become happy is to have close relationship. Sarva Bhutta Sukhreed to feel that other people are related to you and to exchange with them.
But nowadays people they sit together and everyone looks at his phone. You know, they sit close to each other, but nobody looks at each other they look in their mobile
phone Saraboda Sur Navaran illa deva Jalangal Navarda Surtak Navaste She pulled number elaborum adit on Dangalo elaborum, average telephone terricular and added over.
Husbands and wives live in one home, one in one room and other one is in another room and they write the messages on both sub to each other.
Because people lost this understanding how to become happy in real way and they only know how to become happy by agitating the mind again and again and again And
therefore Aja Milhiya says this is the way to become happy, to cultivate the peaceful nature. Shantaha. I should cultivate this peaceful nature in myself.
This is the peaceful nature is being facilitated by the agitated nature by dopamine and peaceful nature by what's the other one? Serotonin.
So there are different different chemical counterparts or difficult chemical different chemical producers of this experience.
And then he says, Maitra Karuna Atma van, Maitra again he says, I I have to become very friendly to towards which uh every living entity or everyone.
Maitra uh Vindamarin Maitra Narana Villa Jiva Jara Deyam Surtava it basically means Maitra means that you wish everyone well. Let everyone be happy. As Prahlad Maharaj says, what is it?
Kaloprasidatam Dayantu Bhutani Shivam Mithodiya Manasha Badram Vajatata Doksha. Let everyone become happy. Namalda Mansiava Singhana Eriganam Yelava Sanduste Ravate and Alamansiavashanti
Sarvasukino Bhavantu, this is the slogan of Vedic culture. Let everyone become happy. I wish them well. And this its itself gives a very strong experience of happiness if we have this sort of attitude towards others.
But not only Maitrah Karuna, we have to also develop the compassionate nature which is also an intrinsic part of our consciousness.
Actually Bhaktivinoda Ṭhākura explains in Caitanya-sikṣāmṛta that there are some constitutional qualities of the soul Bhaktivinoda, Chaidanya Srid Shamradatala Paredno, Namal Namaldaya Atma Vanachala Pratyga Bunang.
There are some incidental qualities of the soul which we develop by interacting with matter, but there are some basic constitutional qualities of the soul of the particle of consciousness.
And friendliness and compassion are the nature, the very nature of our soul. And therefore when we manifest our qualities, we become ourselves.
We become happy because we are acting not against our nature, but in accordance with our nature.
People think because of the culture, because of the upbringing, because the atmosphere in Kali Yuga, they think that they have to be very you know competitive, that they have to be Very angry and whatever, but actually, this is against the nature of the soul, against the very nature of the soul, all these qualities which are acquired by the external influences.
And then he says so Sarvabhuda Sukhrichanto Maitrah Karuna Admavan I will also try to ultimately come back to myself. Admavan literally means I will become the possessor of my own soul.
Sharirigama Sari Mana Yana Nulla Amanasiavasin and the Mari, Shiri Damana Atma, Anakla, our Bodha Tilaka when the Atmawa. I will try to understand my real nature as the soul, that's what it means.
And therefore Śrīla Prabhupāda translates this particular word in the translation of the verse and always absorb myself in Kṛṣṇa consciousness. That's what Ātmavān means according to Śrīla Prabhupāda.
And therefore I will try to understand that I am ātmā, the soul, and there is ātmā of my Atma at the Paramatma, the soul of my soul who is Krishna. And that's what means Atmavana.
Nyan Atmavana Atma Vandi Atmavanda other Paramatmavana e Ariva Ullavarana Atmavana.
Finding happiness through sharing divine knowledge
And in this way uh this is again the recipe to experience not an intellectual way but in a real way to experience happiness idana euru Ridilullah pravarmana Namaday Bhuttivaramaya Talatilala Atmiya Talatila Shandyam Sandushtiam and Bhivan.
And Śrīla Prabhupāda, of course in the purport he says that basically it means that we should preach Krishna consciousness. And we all know when we preach Krishna consciousness, we become happy.
We may not have much Krishna consciousness ourselves, but when we try to give it to others somehow or other, Krishna being pleased with our meager endeavors to do it gives us the experience of happiness.
Uriwad Uriba Ariva Uriva Shundai Rikeda, Pasha Namala, Matularka, Paranavudkan Parisana Nikambula, Bhagava and Namala Sandushraita Namaka Shandiyam Sandosha Mokata.
I remember very much I uh in the very beginning of my Krishna consciousness uh I became very interested with Ayurved. I am still very interested with Ayurveda. Ayurveda? Yes.
Uh Maharaja Maharaja Krishna consciously marajana I will told what I read alpha and you put mother on I will to talk.
My scientific mind really liked this beautiful science of Ayurveda. I really enjoyed how it is so beautifully explained how the body works.
Um Maharajande Shastra Kauta Ingana Shastra Kaudamanda Maharaj Alpari Munda Yaya Shastra Tila Yenganaya So I decided to give seminar to the devotees about Ayurveda and I started giving a few lectures on on this topic.
And I I was speaking but I I was feeling oh it is so boring I don't feel happiness while explaining to people I read uh so
yeah But when you speak about Śrīmad-Bhāgavatam and when you speak about Bhagavad-gītā, you naturally become happy. Why? Because Krishna is pleased with your endeavors to give Krishna consciousness to others.
Krishna Namala Bhagavad, Bhagavad Gina, to Fati Pikanda Ramskala Nalkananda Vandagam, Vindu and Bhagavan Danay The other day Mother Lakshmimoni explained to me, wrote me a letter how about her life and from material point of view if you look at this description it's just a nightmare.
But I am sure she was very happy doing this. So Śrīla Prabhupāda explains, that's the real intelligence.
When you understand how to become happy in this material world, not in a false way, not in an illusory way, but in a real way. And uh to become happy in this material world you have to really you
have to try to understand Krishna and love Krishna but also try to preach Krishna consciousness to others.
Because again, this is the very natural this this is something which is very natural to the soul, which actually uh the manifestation of the real nature of our soul.
To be compassionate, to be friendly, to try to help others, and ultimately to pursue this spiritual path.
Oh either Namanda Atma Vandavu Sabha Mana Matulavita Subrad Bandamatulavare Sahai Kya Angayanganamalka Padika Atniya Mayula Padhi Rankadi So that's the essence of what Ajamila is trying to impress upon us here.
If you if your intelligence is awakened, then you will get the determination to act in a certain way, not to become the victim of illusion again, but to be free from this illusion once and forever.
Pajamalek Adil Gudi, Namla, Manslakadanamude, Sriyaya, Bhutti, Unarna, Niche Dharti Tode, Namala, Pravartit Chigary Nare, Namakatavataya
And Śrīla Prabhupāda makes a very also one very important point, significant point in the purport. Uh Śrīla Prabhupāda Prabhupādata parināma bhāratī
previous verse I was speaking yesterday that it's very easy to become the victim of illusion again, even though the intelligence has away uh awakened, but still it's very easy to uh fall back into this uh illusory conception of life, material conception of life.
That to prevent ourselves from going back into this conception, we have to preach Krishna consciousness.
And by doing this, we will please Krishna and Krishna will help us to remain into the safe in the safe position of being Krishna conscious bhakta.
Mile window magapadana pogadinicanaman breach and breach in the Bhagavan Namal Sandushtana with the Athma Belanthai. When we try to help others to become Krishna conscious, that's the best way for us to help ourselves.
It's not really for them, it's for us. Matul Lavarka Bhagavan Day Bhakti Vera Kairingal Parnaburkanov, Sahai Kinil Kurda Light and Number, Namala Sahai. Okay, I guess that's it.
I tried to explain for Srila Prabhupada says this here. Thank you very much, Hare Kṛṣṇa. Class at the Kumo and Ariela Kalamina second message four series. Yesterday he sent me a message. Or no, no. You're such a thing.
Don't ask Maharaj again. He has lot of meetings and lot of engagements. I said. What I said? No, yesterday his secretary sent me a message. Don't ask Maharaj again to give class because he is too busy. Anyway.
Thank you very much. Hare Kṛṣṇa. Śrīla Prabhupāda ki jaya! Kṛṣṇa-kṛpā-sindhu ki jaya!