Balaram-purnima
Bhakti Vijnana Goswami · 2022
Chapters
Nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale śrīmate bhaktivedānta-svāmin iti nāmine. Namaste sārasvate deve gaura-vāṇī-pracāriṇe, nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe
vāñchā-kalpatarubhyaś ca kṛpā-sindhubhya eva ca patitānāṁ pāvanebhyo vaiṣṇavebhyo Jaya śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita-gadādhara śrīvāsādi-gaura-bhakta-vṛnda. Hare Kṛṣṇa Hare Kṛṣṇa
Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma Hare Rāma Rāma Rāma Hare Hare. Ajanu-lambita-bhujau kanakāvadātau saṅkīrtanaika-pitarau kamalāyatākṣau viśvambharau dvija-varau yuga-dharma-pālau vande jagat-priyakarau karuṇāvatārau. Priakaru Karunavataru.
Yo 'ntaḥ praviśya mama vācam imāṁ prasuptāṁ sañjīvayaty akhila-śakti- dharasvadhāmnā, anyāṁś ca hastacaraṇa-śravaṇa-tvagādīn prāṇān namo bhagavate puruṣāya tubhyam. Sāgaraṁ patitasya
kāma-krodhādi-nakra-makara-grasta-kavalīkṛta-sādhanam.
Significance of Balarama Purnima
Hare Krishna. So I'm very happy to be with all of you on this holy and auspicious day of Balaram Purnima. Balarāma Pūrṇimā. Guru Pūrṇimā. I'm sorry. Guru Purnima is Ashada Purnima and today is Shravanapurnima
And both days are dedicated to the spiritual master. Guru Pūrṇimā is the appearance day of Śrīla Vyāsadeva. Kṛṣṇa Himself comes to this material world in the form of Śrī Vyāsadeva
to give us knowledge. It is the tattva of the guru. You may uh understand it's the function of Kṛṣṇa Himself, Bhagavān svayam, to give knowledge in the form of a guru; He does it. Connectivity issues be I lost you.
I could not hear anything after it is duty of Krishna himself. Oh o, uh sometimes Krishna is God, so uh but he reserves specific functions for himself. So the function of giving knowledge Krishna reserves for himself.
In the government, Prime Minister, he is Pradhān Mantrī, he is ruling everything. But sometimes he reserves for himself certain portfolio of certain ministry.
Like for example Prime Minister Modi, he sometimes does the you know the duty of the foreign minister because it's so important.
So in the in the same way, uh although Krishna is God and He rules everything, sometimes He performs specific functions, and as far as the function of giving knowledge to the spirit souls, he reserves this for himself.
So, the function of giving this spiritual knowledge is so important and therefore Krishna Himself is performing it in the form of a guru or in the form of Balarāma, who is samaṣṭi-guru.
So, ye kārya jīva kā vijñāna pradāna karnā itnā mahatvapūrṇa kārya hai, itnā mahatvapūrṇa kārya ki Bhagavān svayaṁ ise karte hai, aur Bhagavān ye karte hai uh Balramji Kedvara, Yaguru Tatvaya Guru Kedvara, or
Universal and individual guru principles
the Balamji the Samasti Guruhe, Unkedvara There is a samasti guru, the universal guru, the principle of guru, the tattva of guru, which is Balaram. And there is a manifestation of this Guru principle in form
of our spiritual master who is the representative of Balaram, he is called Vyasti Guru. So this uh universal guru principle represented by Balaram is non-different from Krishna because Balaram is Vaibav Prakash of Krishna.
The Balanjijoh Bhagwan Khagwan Krishna ke Voprakasha, to Balamjijo Sevaya, Unkajo Tatvahe, Balamjika Guru Tatva, Bhagwanse Abina. There is a very elaborate science of God which is described
by Caitanya Mahāprabhu to Sanātana Gosvāmī in the twentieth chapter of Madhya-līlā of Śrī Caitanya-caritāmṛta, Śrīla Sanātana Gosvāmī. the original form of God, Swayamrupa, is Krishna in Vraj, Krishna in Vrindavan.
He manifests his full Bhagavatam, His full power and His full mādhurya. And svayam-rūpa is the rūpa which is not dependent in His aiśvarya and Mathuria on any Up uh the puna madury, or uh it meet up nepoon.
So sometimes this svayam-rūp, the original form of God, manifests different prakāśas which are called svayam-prakāśa. And this svayam-prakāśa perform different functions.
Like for example during Rāsa-līlā, when Krishna is dancing with so many gopis, he is dancing with one gopi or with two gopis uh between the two gopīs so this is svayam-prakāśa of Krishna
so many forms of krishna simultaneously manifestam dektekas Hoti head to Hare Gopi Kesat Eka Krishna Hotehe or Asankhya Gopiokesat, Asankhya Krishna Hotehe, to Ye Bhagwan Keswam Prakashka Echo Dharan Hok.
But svayam-rūpa Krishna is dancing with Śrīmatī Rādhārāṇī only. But see, Lila Mehamdeektejoyam Pratas Krishna to Bob Yogesnith and
Categories of divine manifestations
Swayam Rupa Krishna Joha, Swayam Krishna, Vokaval Shimati Radharherani I need to S statart with Kratya. So this svayam-prakāśa, different prakāśas, different manifestations of Krishna also are of two types.
One is called uh Prabhav Prakash and another is called uh vaibhava-prakāśa. So you do mukhya prakar Swamprakashka unke lamha Vibhav Prakash
or Prabhav Prakash or Prabhav Prakash. And Krishna is dancing with gopīs when Krishna is manifesting himself in Dwaraka, in sixteen thousand palaces. This is called Prabhav Prakash.
Star Kartha or Dwarka may be the uh Sola Hazar and you may Bhavanjab Jate eki Sama, Topna Vistar Karte, Sola Hazar Rupome, so you hoga prohibash.
But when he manifests slightly different difference, slightly the manifestation which manifests different mood, somewhat different mood and different color, it's called vai bhav prakash.
Or one kabini and tervotaya bhai vota use vai bovarkasha. Therefore it's called vaibaf. Vaibaf means vishesh abaf. The baf, the mood is uh little different. It's vishesh.
So the first manifestation of vaibhavprakash in case of Krishna is Balaramji. He is Vaibhav Prakash of Krishna, of Swayamrup Krishna. And his difference in mood is that he wants to serve Krishna.
He is Bhagavan himself, but in this particular manifestation of Bhagavan, he only wants to serve. Rambi Chunki Vhagvan Hale Kinve a Seva Kabha Lekarateya untai Bhao Yehekuna Bhagavan Kis Seva Ki.
And therefore Srila Prabhupada says that Krishna is Sevya Bhagavan. The Bhagavan to be served and Balaramji is Sevaka Bhagavan, Bhagavan who is serving himself in this form.
And he is serving in a very specific way, like we know that in a spiritual world, different jivas, different souls they serve Krishna in a particular way.
Somebody serve as a friend, somebody serve as a parent or elderly person, somebody serves as a lover, somebody serves as a servant. But Balaramji mood of serving is somewhat different than this.
Oh Bhagam G just make the harikji seva kartahe, break we share Bahamas Tithoki Seva Karta, Sevatsele Bhaham, Tisebakatahe, Swivagwan Sasaka Bhakti Seva Kata He wants to serve Krishna in all capacities, in all these roles.
Primarily he is Krishna's friend and his Sakya Ras, he has Sakyarati, very strong attachment to Krishna But
sometimes because he is uh five days older than Krishna or six days older than Krishna, he becomes like his parent and serves Krishna in Vatsaliras.
In Kavika Vivideka Gay Chuki Varamji Nagbhapaksha Din Badehe Bhagavanse Krishna say, Tukavika Vividekave, Vatsale Bhavidharan Katioka Bhagwan And
in this in this capacity he sometimes chastises Krishna or says you you don't do this, you do this.
Krishna couldn't we they take it to Yenekaroga Yekaroga, or sometimes he serves Krishna in Dasyaras also. And in another form, as ananga manjari, younger sister of Shimatiratharani he serves Krishna in Madhury Ras as well. Madhuriya Rasme Stika Bharami, Anangamanjari Kerupme, Krishna Kiseva Karte, Anangamanja Joki Radharani Kithotivaen Ker So this kind of rati or attachment to Krishna or service to Krishna or relationship with Krishna is called Sankularati.
Position of Balarama as original guru
It has many, many different flavors together. And therefore Balaramji is the original Guru, he is the Adi Guru of everyone because the main function of the Guru is to teach how to serve Krishna in all capacities.
Guru Kateya Guru Tatkeway stroke because a kyuki Guru Kamukya Karya Yeho Shishoko Yaham Jivoko Basoko Aguanti Seva Karnasik. And because different jivas they have different relationships with Krishna.
Guru has to know how to engage everyone, every particular soul in the service of Krishna with different inclinations.
They may be inclined differently, but he knows how to engage in Dasiras, he knows how to engage in Sakiras, he knows how to engage in Watsaliaras, and he also knows how to engage them in Madurias as well.
So Jesaki Hamza Dante Harek Jivka Vadwan sak Vish Sambandhai Abnak Vaktigat Sambandh, Lakin Guru Kepasiknagyam Hotaya Guru itne uh prakash the headshahotehive, kiss shishako, kiss seva melagana hai, or sata kiss is shishako, madhujseva, melagana, kissis shishako, dasebha kiseva day And
in this way he gives us the experience of the bliss because our as Prabhupada said our dharma is to surf. But because of some ignorance we don't know how to surf, we don't want to surf, we want to be served.
But when Krishna, in the form of our spiritual master, gives us this experience that it's actually much more pleasurable to serve than to be served, uh he establishes us in our eternal relationship with Krishna.
Fraya Ham Seva Lene me ruchi rakte Hamesha Yeshate Koihamari Seva Kare, Lakinja Grujian Hamavagwanti Seva me lagate have one kiseva se jote to week, Hame Us Anubhau Karas Dilate Yavu Anuba one tea sevama Lagahana go Hananti Anubut Balaranji
also is the uh the presiding deity Adishhatri uh Devata of Sandini function of cheat Shakti of Bhagavan. So Sandhini Shakti provides the facilities and peripheralia for Krishna's service.
U Sandhini Shakti Kya, U Sandhini Shakti, Voshakti Hai Jyoti, Sari, Vyvashakatiha Susharudham so Jojo Usme Padasha Chaya, Yasinjinti Avashakta Hebanki Seva Karnakilye, Unsavika Ayajan Patihav Yeah.
So like in uh Golok of Vrindavan Sandini Shakti manifest Galok of Vrindavan Sandhini Shakti manifest uh also different forms of different sevacas of Krishna in Galok of Vrindavan, manifest different cows and everything and all the peripheral.
Krishna's shoes, Krishna's bed, Krishna's stick, walking stick, Krishna's abharan, his decorations and everything, this is all function of Sandini Shakti.
So, Golok Vindavan Sandini Shakti Kis look, Soyam Golok Vindavan Joey Sandini Shakti, Kavistar Heya Pakasibalamji Kavistar Hai or Kaka, Vistar Kartha to Bhagwan K Padukaheb Bh Yeah.
In Mathura and in Dvaraka in a form of Mahasankarsan, Balaramja manifests all the associates of Krishna in Madhura and Dvaraka who are serving Krishna in their specifical particular way.
In Vaikuntha in the form of Mullah Sankarsan Balaram manifest Vaikuntha planets and all the paraphernalia for service of Krishna in Vaikuntha.
And in the form of Ksiradakasha Vishnu, Paramatma, Balaram, which is also an expansion of Balaram, he manifests all the jivas of this material world who are actually also meant to serve Krishna.
Understanding the soul's eternal servant position
So why couldn't we rukmay Bhagavan Balramti of Nappa Vista So basically, Guru is explaining us this nature of us that uh ultimately we are eternal servants of God. We are nobody else.
We are just servants and we will never be anyone else. Jivaraswaruphoy Krishna Sanityadas.
Ramukya Ru said Hamara Guruja and Hamarajivan may yesitz hapit karte ham or koine hamara mulvastavik so rupeham bhagwan keva ke or bhagwan ki seva omai hilagrilla and today celebrating
the this uh day of Balarampurnima we're also celebrating our relationship with our spiritual master because it is because of our spiritual master we can understand all these matters.
Therefore, while we are chanting the holy name, uh in the beginning, it's our duty and it's prescribed procedure of chanting the holy name.
We first have to meditate on our Guru because otherwise we will not be able to chant the holy name properly in a proper mood mood or with a proper ego, the proper understanding of who I am who is chanting this holy name.
We silihame sikaya jataya bataya jata bikate haya jab karna praam perpetu, subsepurvamehame, hamare, adjat me guru kesamkamalopajhan tarnachaye, you keep vanhai hamari mati or hamari In
this connection, in connection with Balaram and his lilas, his two main naimittika līlās in Vraj, Śrīla Bhaktivinoda Ṭhākura is revealing a very significant point in his Śrī Kṛṣṇa-śikṣāmṛtam. He explains the secret of chanting the holy name in a proper mood, how we should do it in a gradual fashion.
And that's very important and very much connected with today's today's celebration of Balaram Appearance Day. Adapt makes even nam Japki Dwara, he read he didn't spagas and pragati
katte hammer at that with given no risky the miser some bande as kibalambi mohots of say put sauce.
He says that ultimately our chanting of the holy name has to be combined with the meditation on Ashtakalila, which is eight parts of the day, uh what Krishna is doing in his nitya lila.
He is Nitya Lila, Krishna's Nitya Lila in the spiritual
world is very simple because in a sense that Krishna doesn't manifest any ashwari in this nityalela. In this nitya lila, he's just a very simple village boy who is engaged in his loving relationship with parents, with the friends and with his gopy lovers, gopy friends.
Exadar and Jamke Balakita Rabhwan Bhaktawka Jamperunka Sambandapnamatita, Nebhay Sehap, Namicro Sehapika.
Eternal and occasional pastimes of Krishna
So Bhagwan kizo niptialila have a But he has another kind of Lila in Vraj which he only manifests in the full form in the material world, which is called Nimetic Lila, when he kills all the dem The Mankarna.
And Bhaktivinoda says that actually for the perfect devotees to remember about this lilas how Krishna kills Putanao, how Krishna kills pralamba sura in the form of Balaram or De Nuka Sura in the form of Balaram or Agasura.
Actually it's not beneficial for the bajan of a very perfect devotee. It's just distraction because it's a different mood. In this Naimetic Lila Krishna manifests a lot of power and opulence.
So, we have to bhantha ek the vistar hai, who jo But
But he says that for sadhakas, for those who are aspiring to get to the stage of perfect perfection of constant meditation on Krishna, actually it's very beneficial to meditate on this lilas.
Unkin ye name iteklila dhyantarna bhati avar shakan.
Because while meditating on this lilas and chanting the holy name, chanting Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Ramare Ram Ram Ramari Hari and you know if this lilasa come to our mind uh we can pray to Krishna to remove all the obstacles which are there within our heart uh in our bhajan, in our service to Krishna.
Danao Kaldaman Kia up mere may say we anarch Kaldaman Kija Use Nikal Diji. So isilia Sadakukil and Mik Lila Shakya.
Because we have so many problems within our heart, we have attachment to lust, we have attachment to power, we have attachment to you know worldly relationship, we we attach toed some imperial liberation, so many different things.
Sometimes we are very rough in dealings with other people, sometimes we are cruel, sometimes unkind. This is all obstacles within our heart.
And Krishna will remove these obstacles if we very sincerely pray to Him, please take all these obstacles as much as you are killing all these demons in Vraj.
Krodha, lobha, moha, mada, matsarya, these six enemies are within our heart, they are keeping us separate from God, so they are the cause of our suffering.
while changing the holy name, the prayers should be within our heart. My dear Lord, please remove all this anartas from my heart.
And sometimes we may remember His nāmika līlās. And by remembering His nāmika līlās, we will also feel relief, now I'm less influenced by kāma, krodha, moha, mada, matsarya, lobha.
Kārtay samaye hamārī prārthanā honī cāhiye.
Jāpat samaye hamārī prārthanā bhagavān se honī cāhiye ki, "Prabhu, he Kṛṣṇa, mujhe in sabhi anārtho se mukti do." Ṛddhi-māyā se saare anārtha jo hain unko nikālo, unkā daman karo, aur ye prārthanā karte-karte isse ham bhakti ke lie prayatna karte hain. Yahi hamārī theek vastavik rūp se yāni kiyā jātā hai, bhakto par yāni hotā hai ki ham yehi... And this process is very simple.
Hamyev. And this process is very simple. It's easy. The holy name himself in the form of Hari, why we are first calling Hari, Hare, Eh Hari, please take all these things and then only we can say Krishna.
Hare Kṛṣṇa, Hare Rāma. First, we are asking Krishna in a form of Hari to remove all the problems which separate us from God and then we address God in His full name, Krishna Ram, which gives pleasure.
We can only experience the energy of love which is manifested in the names of Krishna and Ram when the Hari will take away all the anarthas.
Anarthas destroyed by Balarama's strength
We can understand the Hare Kṛṣṇa mahā-mantra. Pahale ham Hari ya Hare, Hari ke rūp mein saṁbodhi karte hain ki "Hari, to ham kyā karein, Hari to abhari hain"? But
also, uh, Śrīla Bhaktivinoda Ṭhākura writes that two demons which are being killed in Vraja-līlā by Balarāma-jī represent a very special tattva which we have to understand very clearly.
Śrīla Bhaktivinoda Ṭhākura Balarāma-jī do viśeṣ asuroṁ kā daman karte hain Vraja mein, wo dono uh asur do anārtho ko dikhāte hain. To uske viṣay mein Śrīla Bhaktivinoda Ṭhākura
it says that, uh, to remove these obstacles or these anarthas, we have to work hard ourselves. Uh whereas with other Anarthas this is more or less automatic process while praying to God it will be removed.
But this Anarthas we have to we have to kill ourselves. Swayam karna hai, svayam mehnat karna hota hai.
So he says that Dhenukasur, and therefore in Vrajjalila, these two demons, Krishna doesn't kill himself. He says, Balaramji, please kill these demons.
And with the help of our Guru Maharaj, only we will be able to remove these obstacles.
Isi prakaar hamare Gurumaharaj ki madad se, Gurumaharaj ki kripa se, mehnat karke, in asuron ko ham pi sakte hain. Karke, in asuron ko ham pee sakte hain.
So Dhenukasura and the demon - the demon in a form of ass, he is the manifestation of our attachment, gross attachment in this material world, attachment to the fruits of our action and trying to enjoy the fruits of our karma.
Hamara is bhautik jagat me bhogane ki jo ichchha hai ya phir hamare karyon ke, karm ke phal ko chakhne ki, bhogane ki jo ichchha, ya is bhautik jagat se... Actually,
we cannot really enjoy in this material world because uh like the Nukasura, Dinukasura is guarding this Talawan and these Tal fruits and Tal trees.
He cannot really eat all these Tal fruits, but when Krishna and Balaram want to eat these fruits, he says, no, no, no, you cannot do this. This is my fruits.
Prakash roop mein dekhte hain ki Dhenukasura jo hai talvan ki raksha aur tal-pradesh mein aakar kehte hain ki ek prakar Dhenukasura to kabhi nahi sak pa raha tha, pa raha bhog pa raha, lekin jab ki Krishna Balaram ji wahan par aate hain, paya bhog pa raha, lekin jab ki Krishna Balaram ji wahan par aate hain, saas-saas aur tan-tan karke, Dhenukasura rokte hain ki tum nahi ja sakte aur yah kahte hain, nahi ja sakta, sakta, kyunki yah mera phal hai.
So isi prakar se, agar vastavikta mein dekhte hain toh hum is bhautik... Bhaktivinoda Kur also says that as the main feature of us, the main characteristic of us is that he is Bharavahi, he is uh taking very heavy loads.
Khar-gadhe kee tarah aur bahut saara wajan uthane kee... samhaadhikaar hai bharavaah, bahut saara bhaari wajan uthane kee aadat ya kshmata hoti hai, gadhe mein.
In the same way, people in this material world they are very attached to work hard, they are working hard, very very hard to enjoy, but ultimately they become frustrated because it's just uh heavy bohats, let's say they know, uh, they say about the gadha-vritti and this as- like mentality when we very attached to the fruits of our action very attached to hard work, to try to enjoy in this world, actually deprives us the experience or understanding that I am not this body, I am the spirit soul, which is not meant to work hard in this material world.
And therefore, even while chanting the holy name, we still think I'm this body, I am this body, how I will enjoy next.
I was telling this uh in my previous talk to this audience that uh this ahaṅkāra remains I am this body and therefore everything is mine and that's an offense to the holy name.
So you see a jabham dekhaya karte hato jab karte samaibi hamarato dhyanyira, kehamme sharihu, or kiss prakar say aglame kyakarya taru is photic jagaku bhoganikali or Maharajam Sapoyatkarvare, Untaju Pele, Iska Purva Jaja, Maharajini is Pakist, uhmasamja, the kiss prakasik bhok jagat make but the jiuka ahankarhetai or wohamesha yes was take
a kiss prap And therefore, unless and until Dhenukāsura is living within our heart, we will never be able to experience the holy name and understand the real swarūpa of the Holy Name, that the Holy Name is not different from Krishna.
We all know that ass is singing the songs in a very loud voice when he sings his songs. Yeah, yeah, yeah. You know, we cannot hear anything else. It's just very loud.
So in the same way we are changing the holy name and all of a sudden this Dhenukāsura started roaring in our heart, you know, yeah, yeah, I am, I am, I am this is mine I like to enjoy.
And because this is very uccaih-śvāsa, very loud voice we we don't hear the sound of the holy name we only hear this voice of this S within our heart is the Banabhuntaus Yah Body So
therefore this gross ignorance of being the body we have to remove with the help of our Guru Maharaj ourselves we shouldn't we shouldn't that it will be gone automatically.
We should understand that this gross ignorance, we have to work hard to remove it.
I am bad how I put a secam yeah shall we have Hame Ishali Se Ham is both either to the Hogana Chate, who home upne up is another samu to Nay Hoping Jatak Hamari Ukra Hamari Guru Maharaja Guru Jan of Kripana Yu Hoki, a Tata To
remove uh to to work hard uh to remove this anarth means basically that we have to work hard to serve our Guru Maharaj.
And this hard work in the service of Guru, his mission, his preaching, whatever it is, ultimately will give us this beautiful fruit that I am not this body, I am just a beautiful soul which is the eternal servant of Krishna.
Or is the prakar say hame mehat sevata makeubi or jabham yekarte or egg dinya kevasta victa me is harinampa jobalhe madur phalhe used find your So instead of anyway working hard, but instead of working hard to enjoy in this material world, we work hard to serve our Guru Maharaj and this gives us the eternal fruit, eternal tall fruit of our service and we will be able to enjoy it in the spiritual world and we will have this experience of the real connection with the real holy name, not just a shadow of the holy name or perverted reflection of the holy name.
Removing subtle hypocrisy represented by Pralambasura
it the first anarta which has to be removed by Balaramje is this gross ignorance of identification with the body.
But second anarta, which is which has to be removed by Balaram, which means that we have to work hard to remove this ignorance, is more subtle ignorance about our specific relationship with Krishna.
So basically the second Anartha is pralambasura and pralambasura as Bhaktivinoda explains is our source of material relationship and enjoyment in material relationship.
Enjoyment with man, with woman, with family, enjoyment with the power and by uh honour and respect which we get in different relationship. It's much more subtle than the first one and it's more difficult to remove.
And therefore, Pra Lambasura, as we know in Krishna Lila, he came as a little friend of Krishna. And he started playing with Krishna and with Balaram, but immediately Krishna spotted him.
Here is some demon who is pretending to be a friend.
In the same way, we sometimes we think I am I am a devotee, I am a friend of Krishna, this and that, but ultimately deep down in our heart, we still want to enjoy by uh different gross and subtle ways in this material world.
So this hypocrisy, this pretension which is there in our heart is pralambasura. And again uh it will not be gone automatically.
Thforeree, we can see that in our spiritual life there is a lot of people who become Sahajyas. They they want to enjoy but they are enjoying it by using Krishna as the means of enjoyment.
This is what Sahaja mentality means. So, we have to make you make a fiber, Sahaja Banja. So Sahaja Baneka mool book karana said And
therefore, in this pralambasuravada leelavan Balaramji is killing Pralambasura, he sits on his shoulders and at one point he becomes very very heavy. So it's a pralambasura kill In
the same way, sometimes we may experience that our Guru Maharaj becomes very heavy, you know. Sometimes Srila Prabhupada, he was so heavy, he was saying such heavy things which are very difficult to take.
Bal unkahojata, Saririk Bal Nika Hungame, Sariq Bal Nika Remaraj, Kāfi unke jo sabhi śikṣāten gambhīr hote hai, even Śrīla Prabhu- pāda, apne śiṣyo ko itne gambhīr upadeśa...
in this way sometimes we can hear that this pralamba sura is revolting within our heart. No, no, no, no. This is too heavy. Why is he saying this?
Why is he so strong and so stern, saying that no attachment, no material attachment? Bring all your attachment to the Krish to Krishna and chant the holy name without attachment. And this is pralamba sura within our heart.
Yes a bate of Gurujan as a push uh Gambir, Adeshukama
Actually, this is the mercy of our Guru when he becomes really heavy and when he wants to uh help us uh to remove all these very long-rooted attachments to this material world.
Therefore, this demon is called pralamba, means very long-rooted.
Attaining pure chanting and spiritual joy
So Vasarikama de Keto Hamari Guru Janukripa Guru Mathe Kripa Jabbe Hamaku Dombir, Ade should desi at the Hamika, Johamari, Anand K theakal says a cat a pralamba surka at Matlaya Pralamba Yani Kafi Lambe Samai says of Hamari Asakti Bothme badly we heavar guru then Hame Ade So
and only when these two obstacles are removed and other uh obstacles are also removed, we will be able to experience the real sweetness of the holy namen, real sweetness of the spiritual world and spiritual experiencesah, in associating with the holy name.
So we have to work hard to remove these two anartas. And this particular day is to celebrate the appearance of Balaram, who is the samasti guru within our heart and within our life.
This particular day is to celebrate the entrance of Guru into our life. And the gratitude which we have to have towards our Guru,
towards Śrīla Prabhupāda, and all those personalities who teach us the difficult signs of spiritual life.
Another marriage, Mahinikalipta, Anath Marides and Mahini Klingahuma Kikripasa Tattakham, Harinam Pagavastavix Surukaya, Harinam Pagavastavik Swad He Woham Nahilepa and Gavastavik Sakshat Or Balamji Guru Kamadam Samarkhar Ameya Gambir Adeshuk or the Balamji Yah Guru Mari Guru Janamark Hamarida say Niklenge Miklenge or Tirham Mool Ru say So
yes, thank you very much. I already spoke too long. Please forgive me. I just yeah, this is my humble offering to to my Guru Maharaj and to all the Guru Jan which I have and to all of you on
this very important day of Palaram Purnima So Maharaji Kare as case Bhagam Purnima Kabyosa Maharaj or seek uh the same cate marajiki or say offering Bhagavan Bhagam Ketcher no me uh Thank you very much, Hare Krishna.
Thank you so much for that nectar and for that.